Letters to a Nichiren Buddhist....

Treasures of the heart.

2012-01-05T13:56:00.000-08:00

Money money money, its so funny in a rich mans world.

All the money in the world will not buy you happiness.

Treasures of the heart are by far our most prized possessions.
Cherish your friends, family and relationships above all else.

Bobby
NMRK

Sometimes it all gets too much!

2012-01-04T02:59:00.000-08:00

World on your shoulders?

Sometimes it all gets too much.

Sometimes I think about how much there is to do. And I freak out a bit.

Work, life, family, jobs, receipts, bills, death and taxes!

Then I remember that I am a Buddha and there is nothing that I cant handle.

One step at a time.

One foot in front of the other.

NMRK Bobby

Beautiful Buddha Kitty

2011-12-18T12:55:00.001-08:00

Our beautiful Buddha kitty. I love her so much!

Marry the night. Face your darkness!

2011-12-11T06:09:00.001-08:00

I'm gonna marry the night
I won't give up on my life
I'm a warrior king
Live passionately tonight

I'm gonna marry the dark
Gonna make love to the stark
I'm a soldier to my own emptiness
I am a winner!

Stephanie Germonatta

Sister

2011-11-21T07:21:00.001-08:00

We are always connected. No matter where you are.

Wondering on a breeze up high.

Life feathers in the wind.

She dances with the power of the mystic law under her feet, a raging burning fire.

Her strength is second to none, her wisdom deeper than the ocean floor.

Alone on the mountain she looks out over the land, seeking the answers to life's big questions.

She is unstoppable.

She is filled with the eternal strength and compassion of the Buddha, innate with in every aspect of her life.

Her name is Nadie Nadine Fontaine.

She is my Buddhist Sister.

NMRK

It all begins with you...

2011-11-15T11:42:00.001-08:00

Which way? Where should I begin? Do you have the answer?

When we are in a hell state, we are in the lower worlds.

We easily succumb to suffering, illness and negativity of others.
When we chant regularly and believe with all our hearts that we can succeed, we become unstoppable.

Chanting nam myoho renge kyo is a sure way to build your sense of self.

Life has a funny way of crushing us. We feel like a grain of dust at times,but it's time to stand up, be strong and remove the negative karma, from your family, friends, relationships, and past experiences and choices.

This is a tool which will help you find your self again.

The wonderful thing is, that its all you.

It's all in there already.You dont need a guru.An angel.A retreat.or anyone else.The power to transform the poison in to medicineis in your hands.

Let's begin today.

The angels are coming...

2011-10-31T17:17:00.000-07:00

Are you ready?

The angels are coming... the paradigm is shifting... the haze is lifting... the freewill is flowing...the love is growing...the time is nearing...the seas are raging...the fight is ending...the dawn is dawning...the door is closing... your time is coming... the angels are coming... the angels are coming....

You are the angel of your own destiny.

Each one of us are earth angels, bodhisattvas of the earth.

Rise up and bring peace and happiness to the land.

NMRK

True Happiness comes from within...

2011-10-31T17:12:00.000-07:00

True Happiness comes from treasures of the heart.

Relative happiness is happiness that depends on things outside ourselves, such as affluence or social standing.

While the happiness such things bring us is certainly real, it shatters easily when external conditions alter. Absolute happiness, on the other hand, is something we must find within.

It means establishing a state of life in which we are never defeated by difficulties, and where just being alive is a source of great joy.

Space Dust

2011-10-31T17:10:00.000-07:00

You and I were forged in the center of a great star!

Round and round we go.

Life dust on the winds of the cosmos.

Strange how our lives bounce, to and forth in the mysteries of time and space.

When we begin to realise that the power of the universe is locked within every single atom in our body, just maybe we might realise how powerful each of us truly are.

Trust in who you are.

Trust in your purpose.

Light the way with love...

2011-10-31T17:07:00.000-07:00

Light the way with love.

Fill the Heart with the oil of love.
Place in it the wick of single-pointed mind.
Light it with the Knowledge of Truth and removethe darkness of ignorance around you.

Just as one lamp can light many lamps; let eachyouth kindle this Light in many hearts.

A Hindi Poem for Diwali.

Up hill struggle!

2011-09-29T10:52:00.000-07:00

A Journey of a thousand miles begins with one step.
Keep going!

Why is it so hard to chant when times get tough? Why does it feel like such a huge struggle? - That is because when we chant we are facing our fundamental darkness, our doubts, our fears. We are facing our self. We must chant through the tough times. No matter how difficult it is, we must sit and face our Gohonzon (Our life) and battle through these obstacles. There is nothing you are not capable of. Sit, chant and push through. We can do it together!

NMRK - Bobby

Follow your heart.

2011-08-29T07:33:00.000-07:00

Do you follow the crowd? Or do you carve your own path?

Don't follow the crowd.
Follow your heart.
Follow your truth.
Reach out everyday and grab the power innate in your life.

You are a Buddha my friend.

You can transform any poison in to medicine.

You have the wisdom of the Buddha within you.

Take it.

NMRK

Bobby

What is the point of all this struggling?

2011-08-17T11:34:00.000-07:00

Do you ever want to get in to a rocket and just fly away?

It's not about money.
It's not about winning.
It's not about the approval of others.
It's not about fame.

It's not about having the biggest house, or the biggest TV.

It's about living in the moment, and savouring your life, how ever long or short, with deep joy in your heart.

You are better then all of this stuff.

Reach down in to your life and call forth the limitless love and compassion that exists innately in you.

You can have unshakable happiness it lives within your life.

Money is great.
Winning can be a great reward.
Having the approval of your friends and family can feel so so good.
Fame, well... that is a whole different ball of cheese.

What is important is this moment. Right now. Ask your self, "Who am I?" "What do I want?", "What do I want from my life?", "How will I have an impact on the world around me?", "Where am I going?"

Money is not bad, money is not good. Money is neutral. If money is all you worry about, then I think your problem doesn't lie with money, its the fear that is your problem.

I have friends that often say, "I HATE MONEY!!"

I would love it if their small little pile of coins shouted back; "WE HATE YOU TOO!!!"

But it wont, because abundance is something that often comes, when we have already found a deeper happiness.

Now, abundance isnt just about money. It can be food, health, a home to live in. This is a quality of life that all human beings should have and enjoy in their lives on earth.

Sadly this isn't the case for millions of people every day, who have no food or clean water.

The point I am trying to make is one of gratitude. When ever you find your self complaining, look around you and realise how much you really do have.

No matter if you are a rich banker in London, or a young girl living in a shanty town in South Africa.

Each one of us has something to hold on to, some kind of hope.

You may think that its impossible for those in shanty towns in Africa and else where, but I do believe that with deep faith, we can move mountains.

Be you Christian, Buddhist, Muslim or Jewish. When we reach deep in to our lives and bring forth a faith, we are able to turn the most horrific situations around and summon the blinding light of our humanity.

Never forget how unique you are as a human being. Each precious moment is your chance to start your life over and be reborn in to a new perfect moment.

Walk away from that violent relationship, quite that job you hate, tell your parents you are gay, stand up to the bully at school... what ever you do, just do something.

At the moment, my life is in deadlock. What I mean by this is that I feel things have stagnated. My friendships have become difficult, my business is suffering, my Buddhist practice has taken a nose dive.

And in this hour of chaos and misfortune, it makes me stop and think. What am I doing? Is this the right direction?

Life has a funny way of showing you signs. It could be illness, it could be a death, it could be sudden loss of money, it could be a broken relationship. What ever it is life has a way of saying, STOP, this needs to be re-thought out.

Where ever you are right now, just remember that your troubles are there for a reason. They are fuel for you, to put in your rocket of life, to help drive you forward. This resistance or fundamental darkness is a natural part of the universe, simply expressing it's self in your life in one way or another.

It's time to stand up, wave your fist and shout at it.

GO AND JUMP IN THE RIVER, I REFUSE TO BE BEATEN.

Keep fighting the darkness.

Namaste
Bobby x

A Message of hope, in the face of violent riots in London.

2011-08-11T02:53:00.000-07:00

What can you do to help improve our society and communities?

Dear Members,

I hope you are all well. I am writing to you all to share my thoughts and reflections with regard to the recent conflicts we are currently experiencing in London. I have been reading the 2006 Peace Proposal “A New Era of the People – Forging a Global Network of Robust Individuals” (D. Ikeda 2006).

Sensei at the beginning of the proposal gives an overview of the world wide crisis that we experienced in 2005. This was an historic year marking the sixtieth anniversary of the end of World War II. Reading it retrospectively, I was shocked at the extent of natural disasters; tsunami, floods and earthquakes, also; poverty, economic crisis, famine, youth violence, increase in hate crimes in particular to the Muslim community. We all collectively experienced the impact of these conflicts and disasters. What shocked me even more with regard to 2011 is the acceleration of these conflicts and the overwhelming scale in which they keeping reoccurring.

Sensei clearly states that these issues affect all of us either indirectly or directly and “in no instance can we afford to regard them as unrelated to us” (D. Ikeda, 2006). In the Peace Proposal he draws from the 19^th century author Fyodor Dostoyevsky (1821-81) in his classic book, The House of the Dead in which he chronicles his experiences during his four years of hard labour in Siberia. What he expresses in this work is the sympathy extended by residents of the town in Siberia to the criminals amongst them. What the residents were able to do was to possess a kind of sympathy/empathy that enabled them to imagine the context that the criminals came from.

From this position of empathy and understanding, heart to heart communication was able to open up between the residents and the criminals. Sensei goes on to say, “compare this to the pathology of contemporary society, of which youth crime represents only the proverbial tip of the iceberg; its chief symptom is the near-total absence of empathetic capacity”. As we listen to the radio and the news we are hearing a whole range of explanations as to why the young people have behaved in this way.

What I feel is crucial for us as members of the Soka Gakkai is to be the flag bearers of hope and to be exemplary in dialogue and compassion. Let’s strengthen our districts, the place in which we create peace, and further open up the path of dialogue within our communities and families. In the Peace Proposal, Sensei talks about “unleashing the vitality of ordinary citizens – one by one – [as] the only certain way to bring into sight the horizons of a new civilisation, a new era of the people.”

Over the next days and weeks, as a society, we will be reflecting upon and trying to find an explanation to the events we are currently experiencing. It is crucial for us to remain hopeful and support our communities in trying to keep hope and compassion for our young people, and to encourage us as adults to reflect upon and grapple with the notion of collective responsibility for our young people who are the future.

We have our summer courses this month. I am chanting that our youth division have an outstanding victory in their courses and I am determining to make the district the oasis of hope and compassion, and to work with the youth division to create champion districts in North East London.

Warm regards

Women’s Division HQ leader

The power of the sword...

2011-07-22T08:18:00.000-07:00

A sword is useless in the wrong hands.

Nam-myoho-renge-kyo is like the roar of a lion. What sickness can therefore be an obstacle? But your faith alone will determine all these things. A sword will be useless in the hands of a coward. The mighty sword of the Lotus Sutra must be wielded by one courageous in faith."-- Nichiren

You are not your body

2011-07-14T15:21:00.000-07:00

How vast could your world be?

‎"Know that you are not your body; you are not your relationships; you are not your job title; you are not your dreams. Who you truly are is a great and vast energy, shining brightly with many facets. Like a diamond in the sunshine. Allow this essence to come forth now on earth as you walk your unique journey." - Kay Andrews

"Sunset's haze"

2011-07-11T11:49:00.000-07:00

A Summer Haze...

Standing entranced by your heavenly glow
In a karmic instant I know
That you and I will not be apart
At least not if the beat of my heart
Has a say in the joy of today
Has a say in how the future will play
Our hearts ablaze in the sunsets haze
Sensing that we have the key
I swallow my pride and turn to thee

And see in your eyes that there is nothing I need to say...

Keith Daglish 14/6/11

The wild horses of emotion. For my friend Keith....

2011-07-07T14:33:00.000-07:00

Escape from those emotions and set your self free.

Cut through the bullshit and the negative emotion, chant nam myoho renge kyo till the dark clouds part.

Put your hands together and take control of the wild horses my friend!

Jump on their backs and ride them up the path of victory to a place there the sky is bright and the sun shines like warm golden beams on your face.

Victory is yours. Take it!

I want others to change. I am angry at my parents for criticising me and my faith.

2011-06-21T11:58:00.000-07:00

Who are you?

Hello Mr.Robbie,

I am very sorry for disturbing you. I found myself being criticized for my faith by my parents and girlfriend, something which makes me feel angry and sometimes I'm facing trouble staying content, thus not following the third precept. Is there any way I can manage to preserve a calm stay of mind and stay unaffected by negative words? I am greatly worried to find myself often wanting to go back to my previous philosophy because of the pressure applied on me for that matter, but on the other hand, as you saw yourself, my philosophy of life and the way things are is more on the Buddhist side. I surely found strength and compassion inside me, but I think I need some help on the anger part...what should I do?

Thank you for your time to read this.

Hello Friend,

Thank you for taking the time to write.

It always touches me deeply when a person writes to me to share their life, so I wanted to thank you and show my gratitude to you.

Together we can win in life. You are never alone. Never forget that.

When it comes to anger, I think the biggest thing to realise is that the reaction in our selves is often a reflection of how we feel about ourselves or our faith. If we feel insecure about our selves and our faith, this means we can easily become defensive, as we feel we are under attack.

However, when a person has a strong sense of identity, or an even stronger faith or high life state, they will not react in an aggressive way to even the most horrific criticism, as their confidence in them selves or their faith is unshakable.

Sticks and stones can break my bones but words can not hurt me. This may be a cliché but it rings true always.

No matter what others say about you, the single most important thing is how you feel about yourself and how you feel towards your faith.

Chanting earnest diamoku (nam myoho renge kyo) every day, will help you cut through this illusion.

You parents and your girlfriend should be able to see the changes in you as a person with your diamoku.

Using your prayers to transform your relationships with your parents and your girlfriend.

Often, what we want is for others to change. We raise our fists at these people and shout CHANGE CHANGE, WHY WON'T YOU CHANGE?

However, what you must realise is that you can NEVER get others to change. You are the one that must change.

In your heart a change must occur for this obstacle to pass. The more you chant for the happiness of your self and your family, things will change.

As you change, your environment will respond and so will the people in it.

Always focus on your prayer and your study. Learn more about Buddhist teachings.

Prayer, Faith and Study. These three things are key to cutting through the bullshit/illusion that is all around us.

This illusion comes in many forms but most of the time, it is all in our head.

As we create these strong beliefs, we project outwards and manifest situations, relationships, illnesses etc.

Never forget you have the gift of the Buddha nature, within you.

Limitless amounts of wisdom, courage and strength.

Chant Nam myoho renge kyo and use this to transform you life, let go of your anger and feel love.

Fond wishes
Robbie

Never stop asking questions...

2011-06-02T07:33:00.000-07:00

Do you have a question your afraid to ask?

The Soka Gakkai is an incredibly noble & beautiful gathering of people united together in a spirit of mutual support & encouragement. But this does not mean we should sit in idle passivity, we should challenge other members & even our leaders with questions & discussion. Never simply accept other peoples beliefs unless u understand them fully & deeply. Always speak out if u do not feel comfortable about something.

Take time for your self and the world

2011-05-21T06:30:00.000-07:00

Is it time to STOP and evaluate your life?

A time to stop.
A time to take stock.
A time to find a moment for yourself.
A time to figure out life's problems.
A time to be by yourself.

A time to show the world you care.
A time to be at one with what is right.
A time to release the infinite potential of your humanity.

A time to be human.

A time to let go of anger.
A time to let go of hate.
A time to let go of suffering.

A time to show unmeasurable love and compassion to others.

A time to be a Buddha.

Bobby

A lion Heart

2011-05-19T03:40:00.000-07:00

Do you have the heart of a lion?

Always remember, you can never please all of the people all of the time. If you have a dream or a passion follow it with all your heart. Never let other people tell you, "You can't do that..."

Follow your dreams and accomplish your own human revolution. Stand up and show the world you have the heart of a lion!

A Priceless Jewel

2011-05-05T08:50:00.000-07:00

Each moment is a jewel.

Faith in your life. Faith in your Family. Faith in your Community. Faith in your Humanity. Together we must build strong faith in our lives, and we must base this faith on the supreme law of the Universe. Each one of us is unique, and each moment is unique.

Never forget that within every passing moment lies a unique new opportunity to start again, like a priceless jewel buried in layers of soil and stone, dig deep and take on the challenge life presents to you.

Namaste!

Change the things we can....

2011-04-26T16:24:00.000-07:00

Life is full of surprises.

Sometimes being right isn't always the best path.

Sometimes simply by being a good person & leading by example is enough.

Cross-words are not always necessary.

I have learned in my short life that arguments and debate can sometimes be wasted words, as well as wasted time. Our lives on this earth are so short and time is so precious, why would you waste it trying to convince someone else you are right and they are wrong?

There are times in our lives when people will disagree with us and it isn't always possible to win these people over, sometimes it is just better to accept the things we can not change and focus on changing our lives for the better.

In my short time practicing the Buddhism of Nichiren Dishonan, I have met many people who have had various opinions on SGI, and chanting Nam myoho renge kyo.

There have been a few people who have had comments, stories, claims about how one person did this, and another person did that.

Each time I ask my self, have I ever experienced any of this? Have I ever experienced these kinds of things? And each time the answer is no.

I practice Nichiren Buddhism and I am part of the SGI, because it has brought great support to my life, it has connected me with a group of people who seem to really care about the future of our world, and about the future happiness of all humanity.

I feel sometimes that many people in this world, spend so much time trying to convience others that they are wrong, that they miss the whole point to why we are alive.

I believe deeply within my heart that we are put on this planet to love and be loved. To dance, and sing, to cry and hurt. We were put here to share life and loose life. To feel love and to loose love.

We chant nam myoho renge kyo every day becuase we want things to be better.

We want our lives to change and transform, and we want happiness for all humanity.

I want to be VERY CLEAR ABOUT THIS.....

This isnt about BEING PART OF A CLUB or BEING BUDDHIST or BEING A MEMBER OF SGI, this is about being a HUMAN BEING.

This is what it is about. About sharing life, about sharing suffering together and supporting the people around us who need it most.

Through chanting Nam myoho renge kyo daily, it gives us the reminder of who and what we are.

We are creators, we are inventors, we are beings of love. Not hate. Or War.

The suffering, the war and the disease we see in our lives are all the forces we are fighting against.

We have to keep fighting and one day, I believe we will win.

So being part of SGI isnt about being in a club, where you HAVE TO CONVINCE other people to join and that you way is the correct way.

Being part of SGI is about doing your human revolution, becoming more then what you were yesterday.

We are not an exclusive club, we are a family of people who believe that the world can be a better place.

We happen to have been blessed with the writings and teachings of many great men (Shakyamuni Buddha, Nichiren Dishion, Josei Toda, Disaku Ikeda, Tsunesaburo Makiguchi etc)

So you see, it doesnt matter what religion you practice and what you believe, if you are part of the SGI or not.

What matters is what is in your heart and what you want for the world, your country, your community, your family and ultimatly for your own life.

One day we will all stand side by side and look back at our difficult past, and realise that it was all part of the growing pains a young race like Humanity had to go through to learn the important lessons of life.

As far as the universe goes, the existance of Humanity is a blink of the eye.

One thing you can be sure of though is that no matter what happens here on Earth, the Universe will go on spinning, the stars will continue to be born and die.

Just realise that your very very short appearance on this cosmic stage is unique, and it should be treasured like a priceless jewel.

The next time you try to convience someone that your path is the correct way, spare a thought for what I have said and simply be.

Be the person you are and maybe through that, if they are so compelled, they might try walk the same path as you.

And should they choose not to, I would hope you would offer them respect and wave goodbye as you part ways on the golden road back to the center of all that is.

Fond wishes
Bobby

God, the universe and beyond.... The fundamental expression of life.

2011-04-09T14:16:00.000-07:00

Who or what is God to you?

Hello Sir.

I am a young girl. Recently, I discovered that my view of what is God and my beliefs in general fit more to Buddhism than any other existing religion. (Buddhism and the logic of the life-stream -we are energy that obtains mass through "birth" and has to clean it until it's pure and doesn't suffer the pains of existence but still exists-)

And...this one is very weird...I sat outside and closed my eyes and saw my spirit uniting with the whole universe. I mean, I felt that we are one. One life-force...I know it sounds weird, but it was beautiful. I am unsure whether I should consider making the big change. That's why I turn to you. I seek the truth, i want to know! I want to clean the life-force in me...what should I do?

------------------- ----------------- ----------------- ----------------- ----------------- -----------------

Nice to meet you.

What you describe is indeed a beautiful thing indeed. Nothing weird at all.

God is a concept, an idea if you will.

God is not something you can put in to words or in a box.

Over the centuries the church has done just that, they have taken the idea of God and put it on a box and tried to sell it, or use it to control people, create fear and suppress the potential of human kind.

If you see how big the churches have become, and how much power they have over peoples lives, you can see the proof there.

God is not a man, or a woman, God is not a human being. God has no form.

God is and all that is is God.

In Buddhism we don't believe in the concept of God.

The creative exuberant power of the universe, this is exactly what "God" is.

God is the power and energy that weaves its self through all existence, through flesh and bone, stone and grass, water and gas.

Godis the creative force that brings cohesion to all that is.

As you look around you, the world you see, seems separate and solid, but it is not.

Everything around you is simply matter expressing itself in different ways; flesh, stone, gas, liquid etc.

And of course all this matter you see is simply energy, re-arranged in different ways.

What you see is your eyes interpreting a field of energy.

Each object gives off a different field and so when you see it, smell it, touch it, taste it, your body is simply interpreting this energy and sending the information back to your brain.

As you walk through your daily life, you interact with the field, and you interpret it with your eyes, your sense of touch, taste, smell and thought.

So in answer to your question, is yes you are correct. We are all connected.

You, me, the table the chairs, the soil, the mountains, the rivers and the streams, the fish and the birds.

Everything you see, is a part of the web of life. We are a part of it.

Buddhism is about becoming aware of your place in this web and being aware of your actions as a living being.

Through every single thought, word and action we create a ripple of change that spirals outward from the microcosm of our lives to the macrocosm of the universe.

So this is the goal of what we are trying to achieve, through the human revolution and individual personal happiness.

As each person finds happiness within them selves, the effect is like a domino.

Everything happens for a reason, the good and the bad.

Through these situations we are able transform our lives, our societies, our world.

If you watch the first video on my profile is explains what the SGI is about and how our movement is changing one life at a time, empowering people to build strong and unshakable happiness.

The path is not easy, it is fraught with struggles, but I believe that through Buddhist principles we can have the lives and world we dream of.

What's wonderful is that the "power" comes from within us... never from outside us.

So when you chant Nam Myoho renge kyo, remember that you are tapping in to the power of the universe. If you want to call it God, you can.

But always remember it begins with you.

Fond wishes,
Robbie
http://nichirenbuddhismlondon.blogspot.com
http://www.facebook.com/pages/Letters-to-a-Nichiren-Buddhist/103357029745816

Is SGI a CULT?

2011-04-04T09:25:00.000-07:00

Follow the white rabbit.

Hello.

I have recently have started to go to SGI meeting with my aunt and have enjoyed them greatly. I even thought about officialy joining. I have been asked by people is it a cult well i dont know from my experiences it is completly sincere and doesnt in any way exsploit its members. what is your take on these people and these opinions

Hello Friend,

No SGI is not a cult. However, if you look at the exact definition of cult, this is anything that is outside of the sacred scriptures of Christianity. So really anything can be considered a cult.

http://www.google.co.uk/search?hl=en&client=safari&rls=en&defl=en&q=define:cult&sa=X&ei=6u6ZTYr4BMKJhQfz5KHpCA&ved=0CBYQkAE

I think it recent years it has been seen as a bad word, as it is associated with a lot of negativity.

One of the definitions states that it is an exclusive religion.

If that is the definition we are to use then no, it is not.

It is an inclusive religion that does NOT exclude anyone. It is a faith based on humanistic point of view.

It is also a lay organisation which means it is run by everyday people like you and me.

Disaku Ikeda is the president, and you could also call him a spiritual leader, but he is no means "in charge".

When he steps down, as the final president, it will be us the youth that picks up the SGI.

There is a system of "people structure" in the organisation, but they are only there to help support people and run meetings. Nothing More. There is NO authoritative hierarchy.

And you are always ACTIVELY encouraged to challenge others if you disagree with their views. Dialogue is key to our peace movement.

The UN, has called the discussion meetings of SGI, the biggest movement towards peace, currently known on earth.

The practice is founded on daily life, and is focused on individual happiness.

Watch the video on my profile, it explains all. (http://www.youtube.com/watch?v=BiW0KAPfsXA&feature=channel_video_title)

You will always meet egotistical people, no matter what faith you are in.

There are some wonderfully loving Christians, but also some really egotistical ones.

The same goes for Buddhism.

As a whole, most people I have had dealings with are lovely, kind, compassionate and loving people. Who all want the world to be a better place.

Thats it. Nothing more. Nothing Less.

http://nichirenbuddhismlondon.blogspot.com/ -- this is my blog, as I dont really get much time to make videos any more.

Just trust your heart and realise that this practice is about building yoru self up and becomng the best human being you can be.

Through our suffering and our earthly desires, we can find our enlightenment, that is the official line haha

There are no laws and rules and dogma.

Only that you MUST consider EVERYTHING; your words, your thoughts and your actions.

These all create causes in your life and will result in an effect (karma)

It really is that simple.

Hope that clears up some of your questions.

Fond wishes
Bobby

Reach out and help somebody....

2011-03-22T12:22:00.000-07:00

In our darkest hour, as the skies turn black and there seems no hope.

A million voices and hands reach out in to the abyss to pull us from our uncertain fate.

Together we are stronger, even though we endure great calamities in this life, this is a
time to show that we are all truly brothers and sisters.

Our humanity knows no borders, skin color, cast or religion.

We are all the same.

You and me, we can make a difference.

Show your support & help others less fortunate then you today.

Namaste,

Bobby

The Sunset....

2011-03-22T02:49:00.000-07:00

"Whatever you fight, you strengthen, and what you resist, persists."
— Eckhart Tolle

I will succeed!

2011-03-20T15:18:00.000-07:00

Push through to achieve clarity...

There may be times when life seems gloomy and dull. When we feel stuck in some situation or other, when we are negative toward everything, when we feel lost and bewildered, not sure which way to turn--at such times we must transform our passive mind-set and determine, "I will proceed along this path," "I will pursue my mission today." When we do so a genuine springtime arrives in our hearts, and flowers start to blossom.
Daisaku Ikeda

How do we appreciate what we do have when we have never truly suffered?

2011-03-16T13:39:00.000-07:00

July 8, 1926 – August 24, 2004

The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have a found their way out of the depths. These persons have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen."

Elizabeth Kübler Ross

Never be defeated! Have Courage! Have Hope! A letter from Disaku on the Japan earthquake and tsumani disaster 2011.

2011-03-16T12:34:00.000-07:00

No. 8182
Wednesday, March 16, 2011

SGI President Ikeda’s Message

Never be defeated! Have courage! Have hope!

Never Be Defeated! Have Courage! Have Hope!

I offer my sincerest condolences to those of you who have been affected by the devastating earthquake and tsunamis that struck northeastern Japan five days ago (March 11, 2011) and have left many people still missing and unaccounted for. I can only imagine the fatigue and exhaustion you must be suffering. My wife and I, along with the members throughout Japan and the world, are sending daimoku to you with all our hearts, earnestly praying for your health and well-being and that all Buddhas and bodhisattvas—the positive forces of the universe—will rigorously protect you.

I wish to deeply thank those of you who are selflessly devoting yourselves to the rescue and relief efforts in the stricken areas. I also truly appreciate those of you who are supporting your communities as solid and reliable pillars during this difficult time. Takuboku Ishikawa (1886–1912), a renowned, youthful poet who hailed from Tohoku, the northeastern region of Japan, declared: “Helping one person is a far greater achievement than becoming the ruler of a country.” I, therefore, express my deepest respect and gratitude to all of you.

Nichiren Daishonin writes that even if we should meet with disasters and calamities, they cannot destroy our hearts (cf. WND-2, 135). Nothing can destroy the treasures of the heart. Every adversity is but a trial for us to overcome so that we can attain eternal happiness. The Daishonin’s Buddhism, our practice of faith in the Mystic Law, enables us to transform all poison into medicine without fail.
I am offering solemn prayers for all your loved ones—family members and friends—who have lost their lives. This disaster is truly heartbreaking. Life, however, is eternal, and through chanting daimoku, we can transcend life and death to connect with the lives of those who have passed away. Your deceased loved ones and friends, who through you share a profound connection with the Mystic Law, will definitely be enfolded in the embrace of the heavenly deities, attain Buddhahood, and be reborn quickly somewhere close to you. This is an essential teaching of the Daishonin’s Buddhism.

During the Daishonin’s lifetime as well, what was known as the great earthquake of the Shoka era (August 1257) caused unprecedented damage. Grieved by the pain and suffering of the people and amid great persecutions, the Daishonin embarked on writing his treatise, “On Establishing the Correct Teaching for the Peace of the Land,” thereby raising the banner of peace and justice for all humankind. He assures us: “When great evil occurs, great good follows” (WND-1, 1119).

Today, March 16, is the day that my mentor, second Soka Gakkai president Josei Toda, entrusted his youthful successors with carrying on the work of kosen-rufu in order to eradicate misery from the face of the earth. Now, let us triumphantly overcome this great disaster by further strengthening our vow for kosen-rufu while wholeheartedly supporting and encouraging each other.

I am fervently praying and calling out to each of you: “Never be defeated! Have courage! Have hope!”

(Translated from the March 16, 2011, issue of the Seikyo Shimbun, the Soka Gakkai daily newspaper)

Resilliance is key in this world. We must have strong roots in faith if we are to survive.

2011-03-15T16:55:00.000-07:00

Hold on tight life has plenty of curve balls for you!

The true victors in life are those who, enduring repeated challenges and setbacks, have sent the roots of their being to such a depth that nothing can shake them. - Daisaku Ikeda

SGI's Activities - SGI Responds to the disaster in Japan.

2011-03-15T07:19:00.000-07:00

Broken Japan

We are passing on to you the most recent information we have from the Soka Gakkai in Japan, firstly Sensei’s message to all those affected by the earthquake published in the Seikyo Shimbun in Japan on 13th March, and then some information on the relief efforts.

Please pass this on freely to all members

Disaku Ikeda's message

"I offer this expression of heartfelt sympathy and support to all those whose lives have been impacted by the massive earthquake that struck north eastern Japan on March 11, 2011. My wife Kaneko and I are sending powerful daimoku to you, my precious, treasured friends, for you to be able to experience the clear and certain protection of the Buddha and the Buddhist deities. As Nichiren Daishonin declares, 'Myo means to revive, that is, to return to life.' (WND vol.1, p.149) Now is the time to muster the indomitable power of faith and practice, in order to bring forth and make manifest the boundless power of the Buddha and the Law as we together strive to transform this great suffering and trial. Again, I offer my deepest sympathy to all who have been afflicted.”

Soka Gakkai Relief Activities

In response to the massive earthquake and subsequent tsunamis which devastated parts of northern Japan on March 11, the Soka Gakkai central emergency communications centre at the Soka Gakkai Headquarters in Tokyo is coordinating closely with local emergency centres set up by Soka Gakkai in the prefectures concerned to gather information, contact those in affected areas and initiate relief efforts.

Soka Gakkai members continue to visit accessible areas to check on people's whereabouts and well-being, offering support and helping those in need of shelter find accommodation.

Soka Gakkai community centres throughout the affected region have been opened to provide accommodation and food for the public, including seven in the worst-hit Miyagi prefecture where Sendai city is located.

The Soka Gakkai Tohoku Culture Centre in Sendai is now the regional emergency coordination centre for the organization's relief efforts.

Around 600 people spent the night there on March 11 and from 6:30am on the following morning breakfast prepared by volunteers who worked through the night was served. Snacks and doughnuts were provided for children.

The centre has a large parking lot that has been made available to local fire stations. Twenty fire trucks are now parked there and continue to engage in fighting the fires which are still breaking out.

The Soka Gakkai Headquarters, as well as Soka Gakkai members in Yamagata prefecture and the Shinetsu and Kansai areas, have sent trucks containing relief supplies such as water, blankets, food, stove burners and portable toilets.

Youth members in Yamagata prefecture on the north western coast, which experienced relatively little damage, collected food and beverages including bananas, sausages and tea, as well as nutritional supplements and medicine, and drove trucks carrying these supplies to Sendai, arriving at the Tohoku Culture Centre at around 2am on March 12, after driving for over four hours.

Mr. Akihiko Morishima, regional leader of Soka Gakkai in Miyagi prefecture, commented, "We are so grateful for the encouragement and support we are receiving from throughout Japan and around the world. Now we are working hard to rescue the survivors. Here we pride ourselves on our 'indomitable spirit,' so no matter what the circumstances, we will not be defeated. We are putting all our energy into transforming this terrible situation."

Warm Regards,

Robert Samuels

The impermanence of life.

2011-03-11T14:22:00.000-08:00

a fragile biosphere?

The earthquake and tsunami in Japan is another example of how fragile our lives are on this small blue planet.

Most of us go about our daily lives, playing on our iPhones, updating our Facebook, trying to get attention that our ever growing egos crave. We work, we sleep, we eat and we become so oblivious to the impermanence of our lives.

As we sit and daydream our lives away, we forget how precious each moment really is, until the next massive natural disaster hits our planet and in turn, wakes us up a little more to the important things.

When the sea is raging and the skys turn black with storms; stocks, bonds, credit cards, iphones, fast cars, big houses and our money are all meaningless.

In a world where we have become more and more disconnected from each other, events like this serve as a reminder for our need to be connected with each other.

In the social media world, I look at a lot of clips and read a lot of news. I also soak up the comments and opinions and have been rather appalled by what some people have been saying.

Mainly in the US, but I don't want to make too many sweeping statements.

Many of the comments range from; God Bless Japan, to Japan is being washed away because Japanese people dont believe in Jesus or God.

How very loving and compassionate of said Christians…. Frankly if Jesus was in the presence of such comments, I do believe he would weep.

Earthquakes, Tsunamis, Storms, Disease, Decay are all natural cycles in nature, every thing that is born must die, and every thing we create will eventually decay and fall apart.

It is the natural law of life. The energy locked with in all living things, the energy that sustains its existence is impermanent, it must and will be freed at some point.

We are part of a framework, in-fact, we are the framework. Unfortunately over the last 1000 years or more, we have become so disconnected from who and what we are.

Human beings see them selves as separate from nature, but this couldn’t be further from the truth. We are nature, we are part of this web. We are the web. But the more we pick at the web and try to re-arrange it, manipulate it, genetically re-engineer it, reshape it, terraform it, farm it, the more we destroy the natural balance.

From a human point of view, earthquakes and tsunamis are tragic, they destroy our homes, our communities and our lives. But from a natural point of view, from the point of view of the earth, its a necessary part of life on earth.

If the tectonic plates didnt move, the earth would be a barren wasteland, devoid of life.

It would have never become the beautiful rich garden of life that is is now.

As the plates crash and churn, they release minerals and life bringing substances to the surface.

The minerals feed the plants, the plants feed the animals, the smaller animals feed the bigger animals, and the cycle goes around and around.

So without these processes we would not be here right now. And you would most certainly not be sitting there reading this.

The world would be a very different place. Cold, dark and dead.

Cold, Dark ... Dead?

Cherish your life, your family and your friends.

It could all be gone tomorrow.

A Proposal For Peace - 2011 - Toward a World of Dignity for All: The Triumph of the Creative Life.

2011-03-10T07:02:00.000-08:00

Our dreams of peace and a world free of nuclear weapons can
be in our grasp. It is up to us to create this change.

By Disaku Ikeda.

Please do Download and read the FULL 2011 Peace Proposal here as a PDF

Synopsis

Our contemporary society is becoming increasingly fragmented as traditional family and community bonds break down. This is closely linked to a failure of communication, a breakdown of language as words become devalued and degraded.

Few have analyzed the vulnerability of language to abuse as incisively as the French philosopher Henri Bergson, who, guided by the axiom primum vivere (first, live!), warned consistently of Western philosophy's tendency to view everything through the lens of abstracted language and logic. Bergson's optimism can supply a catalyzing vision of a hopeful future, helping to redirect the course of modern civilization. This is the aim shared by all those who uphold the ideals of humanism.

The essence of the Buddhist humanism practiced by the members of the Soka Gakkai International (SGI) lies in the insistence that human beings strive to exercise their spiritual capacities to the limit, coupled with an unshakable belief in their ability to do this. It is on the basis of this faith in the unlimited creative capacities of human beings that we must address the concrete issues that face our world today. In this, it is vital to ensure that our responses are not overshadowed by the clash of national interests, and the United Nations must play a pivotal role in ensuring this.

To this end, the UN needs to strengthen and solidify its collaborative endeavors with civil society, and in particular with nongovernmental organizations. Where there is an absence of international political leadership, civil society can step in to fill the gap, providing the energy and vision needed to move the world in a new and better direction.

A world free of nuclear weapons
Together, the people of the world should undertake three challenges toward the creation of a world free of nuclear weapons: We should establish the structures through which states possessing nuclear weapons can advance disarmament toward the goal of complete elimination; we should establish the means to prevent all development or modernization of nuclear weapons; and we should establish a Nuclear Weapons Convention (NWC) comprehensively prohibiting them.

We need a fundamental revision of the framework for nuclear disarmament, such that the goal of multilateral negotiations is not confined to arms control but aims toward a clear vision of nuclear weapons abolition.

UN Secretary-General Ban Ki-moon has called for the regular convening of a UN Security Council Summit on nuclear nonproliferation and disarmament. These summits should not be limited to the members of the Security Council: participation should also be opened to states that have chosen to relinquish their nuclear weapons or programs, as well as specialists in the field and NGO representatives.

This process should aim toward holding the 2015 Nuclear Non-Proliferation Treaty (NPT) review conference in Hiroshima and Nagasaki. Bringing together national leaders as well as representatives of global civil society, this would be a nuclear abolition summit which could mark the effective end of the nuclear era.

Regarding the prohibition and prevention of nuclear weapons development, the entry into force of the Comprehensive Nuclear-Test-Ban Treaty (CTBT) is key. Non-nuclear-weapon states and civil society organizations should work together to encourage those countries that have yet to do so to ratify this treaty. In addition, there could be interlocking agreements on bi- or multi-lateral levels by which groups of states, such as Egypt, Israel and Iran, would mutually commit to ratify the treaty. A similar arrangement based on the Six-Party Talks could be used to move toward the denuclearization of Northeast Asia.

Finally, we must build on recent developments to promote a Nuclear Weapons Convention that will outlaw nuclear weapons. We stand at a watershed moment: we have before us the potential to bring the era of nuclear weapons to an end through a treaty that comprehensively bans them. We must not allow this historic opportunity to pass.

The crucial thing is to arouse the awareness that, as a matter of human conscience, we can never permit the people of any country to fall victim to nuclear weapons. We must each make a personal decision and determination to build a new world free of nuclear weapons.

The accumulated weight of such choices made by individual citizens can be the basis for a Nuclear Weapons Convention. Such a convention could then represent a qualitative transformation from traditional international law--negotiated solely among governments--to a form of law that derives its ultimate authority from the expressed will of the world's peoples.

A culture of human rights
The term "a culture of human rights" was popularized in part through the UN Decade for Human Rights Education (1995-2004), and it refers to an ethos that encourages people to take the initiative to respect and protect the full spectrum of human rights and the dignity of life. This UN framework was realized largely through the work of NGOs. At its foundation lies the awareness that, alongside legal guarantees of human rights--and remedies in the event they are violated--it is necessary to foster a culture that prevents violations from occurring in the first place.

It is not because they have been codified into law that human rights have value. The spiritual wellspring that supports the law is found in the struggle to gain and realize our rights, the succession of courageous individuals who take up the challenge of extending and expanding them.

Drafting work continues on a UN declaration on human rights education and training. In order to gain the support of as many states as possible in the UN General Assembly, and to ensure that the declaration is implemented worldwide, the consistent backing of civil society is indispensable. To this end, the development of collaborative relations between the UN and civil society would be assisted by the formation of an international coalition of NGOs for human rights education, and by the creation of a standing specialized UN agency to promote human rights education.

There is also a need to focus on the role of youth in human rights education. The importance of youth in challenging seemingly intractable social realities and creating a new era cannot be overstated. One possibility would be to explore youth initiatives for human rights education on a regional basis, including opportunities for direct exchange. Such exchanges can promote the spirit of recognizing human commonalities and respecting diversity as a source of creativity and vitality.

Finally, dialogue among different faiths can greatly promote the construction of a culture of human rights. It is through real-life daily struggles and challenges that a genuine sensitivity to human rights is inculcated. The foundation for this must be the workings of conscience, a determination to behave at all times and in all situations in a manner that one can proudly affirm. And it is the original mission of religion to encourage the growth and development of such an ethos.

It is only when the norms of human rights are elevated to a personal vow that they become a source of inexhaustible energy for social transformation. The world's religions should conduct dialogue toward the shared goal of constructing a culture of human rights and strive together to foster in people the capacity to take the lead in this endeavor.

When each of us makes our irreplaceable contribution and we develop multiple overlapping networks of solidarity, we can construct a new era founded on respect for the inherent value and dignity of life. Each of the world's seemingly ordinary individuals can be a protagonist in the creation of this new era. Members of the SGI are determined to continue working in solidarity and partnership with those who share our aspirations toward this goal of a new global society of peace and coexistence.

Faith in Revolution - Essential Reading for anyone thinking of joining SGI. (Sokka Gakki)

2011-03-09T12:37:00.000-08:00

Taken from Tricycle Article - Winter 2008

DAISAKU IKEDA is President of the Soka Gakkai International, the world’s largest Buddhist lay group and America’s most diverse. In a rare interview, Ikeda speaks to contributing editor Clark Strand about his organization’s remarkable history, its oft-misunderstood practice, and what its members are really chanting for.

Disaku Ikeda - President of SGI. Teacher, Poet.

From Hollywood celebrities to renowned jazz musicians to everyday practitioners around the world, Soka Gakkai Buddhists are best known for their familiar chant, Nam-myoho-renge-kyo. What they are chanting is the Japanese title of the Lotus Sutra, which posits that all of us—without exception—can attain enlightenment through faith in its teachings.

The Soka Gakkai (Value Creation Society) was founded in 1930 by Tsunesaburo Makiguchi [1871–1944], a Japanese educator whose theories were strongly influenced by the teachings of Nichiren, a 13th-century Buddhist priest who sought to reform Japanese society by bringing its leadership in line with the Lotus Sutra’s teachings. Makiguchi was arrested under the Peace Preservation Act in 1943 by the Japanese government for refusing to consolidate with other Buddhist sects under the banner of State Shinto, effectively challenging the authority of the military government. He died in prison a year later. After the war his disciple Josei Toda [1900–1958] turned the Soka Gakkai into a national phenomenon, increasing its membership dramatically and establishing it as a grassroots social movement that championed peace and the rights of ordinary people. At Toda’s death in 1958, the task of spreading the Soka Gakkai’s Nichiren Buddhist teachings to the international community fell to Toda’s disciple Daisaku Ikeda [b. 1928], who founded the Soka Gakkai International (SGI) on the island of Guam in 1975.

With 12 million members in 192 countries, SGI is the world’s largest Buddhist lay group and the largest, most ethnically diverse Buddhist school in America, where its members gather in 2,600 neighborhood discussion groups and nearly 100 community centers nationwide.

Among Western convert Buddhists, there has always been a sharp division between members of SGI and meditation-oriented students of traditions like Zen, Vipassana, and Vajrayana. Students of the meditation approaches tend to know little, if anything, of SGI. So what is the practice of SGI? What are its teachings, and how do they account for its rapid spread to so many different cultures around the world?

This interview with SGI President Daisaku Ikeda, the first granted to any American magazine, was conducted this summer via email by Tricycle contributing editor Clark Strand and translated by Andrew Gebert. It is the culmination of a two-year-long conversation with SGI’s top leadership on the future of Buddhism as it relates to interreligious dialogue and issues of pressing global concern.

Most Americans know little about Nichiren Buddhism, except that its followers chant Nam-myoho-renge-kyo, the title of the Lotus Sutra. Could you help our readers to understand the role of this core practice in Nichiren Buddhism? Nichiren used the following analogy to explain the daimoku, or “Great Title,” and how it works: “When a caged bird sings, birds who are flying in the sky are thereby summoned and gather around, and when the birds flying in the sky gather around, the bird in the cage strives to get out. When with our mouths we chant the Mystic Law, our Buddha-nature, being summoned, will invariably emerge.”

To chant Nam-myoho-renge-kyo is to call out the name of the Buddha-nature within us and in all living beings. It is an act of faith in this universal Buddhanature, an act of breaking through the fundamental darkness of life—our inability to acknowledge our true enlightened nature. It is this fundamental darkness, or ignorance, that causes us to experience the cycles of birth and death as suffering. When we call forth and base ourselves on the magnificent enlightened life that exists within each of us without exception, however, even the most fundamental, inescapable sufferings of life and death need not be experienced as pain. Rather, they can be transformed into a life embodying the virtues of eternity, joy, true self, and purity.

On its surface, this seems just like the other singlepractice teachings that came out of Kamakura Japan— like Dogen’s practice of just sitting or Honen’s chanting of the nembutsu. As you note, there are apparent similarities between these practices and Nichiren’s practice of chanting the title of the Lotus Sutra. These can, I believe, be attributed to a shared response, conscious or unconscious, to the particular conditions and challenges of the Kamakura era, a conflict-torn age when Japan was transitioning to a samurai-centered political system.

The Zen practice of just sitting is representative of the kind of jiriki, or “self-power,” practice that makes no appeal to any kind of absolute truth or being beyond oneself. On the other hand, the chanting of nembutsu, relying on and seeking salvation in Amida Buddha, is representative of the tariki, or “otherpower,” approach. Drawing upon the teachings of the Lotus Sutra, Nichiren declared that it was wiser to avoid leaning too much on either the self-power or the other-power approach. Nichiren’s practice of chanting Nam-myoho-renge-kyo leads us to discover a power and wisdom that exists within us and at the same time transcends us. It embraces aspects of both the self- and other-power practices.

In a sense, then, you seem to suggest that it represents the best of both worlds. Yes, and because Nichiren’s approach is both so accessible and so practical, it enables ordinary people to cultivate the vast sources of energy and wisdom they already possess within. It empowers us to live courageously and victoriously amidst the terrible realities of this era of conflict and strife. As such I am confident that it can play a vital role in illuminating the path forward for humanity.

Nichiren Buddhists chant the daimoku to get what they want—a successful career, better health, a good marriage, even world peace. Nevertheless, from a purely traditional point of view, it would seem a violation of basic Buddhist doctrine to chant for the satisfaction of earthly desires rather than striving to overcome them. Isn’t this a contradiction? If you think that the purpose of religion is happiness, there really is no contradiction. The ideal of Mahayana Buddhism is the realization of happiness for oneself and for others. Nowhere is this more completely set out than in the Lotus Sutra, which recognizes the Buddha-nature in all people—women and men, those with formal education and those without. It declares that all people, without regard to their class, origin, personal, cultural, or social background, can attain enlightenment. Our recitation of the title of the Lotus Sutra is a way of renewing our vow to live in accord with this ideal.

Even so, the Buddhist tradition—even the Mahayana tradition—has tended to focus on a monastic approach to enlightenment. Do you see in the Lotus Sutra the suggestion of some kind of populist reform? The Lotus Sutra does not deny the validity of monastic practice, of people dedicating themselves to their practice in a setting conducive to overcoming deluded impulses and attaining a peaceful state of mind. The problem arises when the practice comes to be seen as an end in itself, rather than a means of entering into the path of wisdom. Nichiren was the first to make the attainment of wisdom through faith a possibility for all people. By following his teachings, it becomes possible to use every occurrence in life—pleasant or painful—as an opportunity for the further development of our innate wisdom. When Nichiren declares that earthly desires lead to enlightenment, he is describing a process by which even ordinary people living in the midst of deluded impulses and earthly desires can manifest their highest wisdom.

I still think a lot of non-Nichiren Buddhists will have a hard time understanding how chanting for earthly desires leads to enlightenment. Well, to begin with, I think it is important for all Buddhists—even members of the SGI—to understand that Nam-myoho-renge-kyo is not some kind of magic formula to be recited to fulfill desires. It is a practice that expresses our faith in the truth and brings our lives into rhythm with that truth. It is a path for overcoming the so-called lesser self that is attached to desires and tormented by deluded impulses. It is a process of training and transforming our lives to be able to manifest our greater self, to bring forth our Buddha-wisdom and the compassionate capacity to realize happiness for ourselves and other people.

In its early days, the Soka Gakkai was despised and laughed at in Japanese society as a gathering of the sick and poor. Josei Toda, my life mentor, took this as a point of pride, however, and declared with confidence: “The true mission of religion is to bring relief to the sick and the poor. That is the purpose of Buddhism. The Soka Gakkai is the ally and friend of the common people, a friend to the unhappy. However much we may be looked down on, we will continue to fight for the sake of such people.” Faced with the devastation of postwar Japan, Toda was convinced that, in the eyes of the Buddha, this was the most noble action.

Moreover, the Lotus Sutra doesn’t deny the value of worldly benefit. By allowing people to start to practice in expectation of such benefit, the teachings of the Lotus Sutra establish a way of life based on faith, and through this faith—developed step by step, starting from wherever we happen to find ourselves in life when we come to the Buddhist path, and with whatever natural human worries or concerns happen to have us in their grip at the time—we enter the path of wisdom. By believing in this sutra that teaches universal enlightenment and by purifying our mind, we are then able to bring our daily actions into harmony with the core spirit of Buddhism. In the Lotus Sutra and the teachings of Nichiren, there is no essential dichotomy between enlightenment and the lives of ordinary beings.

Western scholars have observed that Nichiren was the first Buddhist leader to speak with a truly prophetic voice, insisting that Japanese leaders embrace the dharma and make it a social reality. What inspired Nichiren to take such a bold step, risking his life to assert a Buddhist vision of society in a country where religion had traditionally been expected to support the existing power structure rather than hold it to account? You’re right that in Japan religion has traditionally been expected to support authority. Nichiren’s very different response to power holds a key to understanding his character.

Nichiren felt compassion for the sufferings of the common people and a sense of responsibility for doing something about this. And this empathy and earnest commitment to social transformation are at the very core of all Nichiren’s actions.
Thirteenth-century Kamakura Japan was a terrible time to live. Life was constantly threatened by earthquakes, droughts, and other natural disasters, as well as famine, pestilence, and armed conflict. But neither the political nor the religious authorities of the day were able to see beyond their attachment to their own power and position to take effective action. The result was a pervasive sense of powerlessness and despair among the populace. Nichiren was by nature incapable of turning a blind eye to other people’s pain. So he spoke out, launching a battle of ideas that challenged the existing order.

Daisaku Ikeda and his wife, Kaneko [second from left], visiting members of the Soka Gakkai International in Tokyo in 1979. © Seikyo Shimbun

That sounds very risky. It was. But Nichiren understood the risks. In 1260, he presented his treatise, Rissho Ankoku Ron (On Establishing the Correct Teaching for the Peace of the Land), to the highest de facto authority of Japan, the retired regent Hojo Tokiyori. He did this because he was convinced that in a feudal society, changing the awareness of those at the top of the pyramid of power was essential. In the years that followed, in spite of persecution and the constant threat of assassination or execution, Nichiren fiercely maintained his independence, insisting on holding those in power to account. He gained many adherents among the common people at this time by teaching them that happiness in this world was indeed possible. But his influence among the downtrodden sectors of society was naturally perceived as a threat by those in power.

Nichiren had clearly foreseen all of this, and his writings record with great frankness the doubts and questions that assailed him early in his career as he pondered whether or not he should speak out. At one point he confessed to a disciple: “I, Nichiren, am the only person in all Japan who understands this. But if I utter so much as a word concerning it, then parents, brothers, and teachers will surely censure me, and the ruler of the nation will take steps against me. On the other hand, I am fully aware that if I do not speak out I will be lacking in compassion.” After a process of intense self-questioning, Nichiren recalled the words of the Lotus Sutra urging that this teaching be spread after the Buddha’s passing, and he made a great vow to transform society and enable all people to live in happiness.

How did the Soka Gakkai take Nichiren’s legacy forward? The Soka Gakkai’s first leaders, Tsunesaburo Makiguchi and Josei Toda, were both innovative educators dedicated to the reform of educational practices in Japan. Mr. Makiguchi converted to Nichiren Buddhism in 1928, two years before he founded the Soka Gakkai, and Mr. Toda followed him in embracing faith in Buddhism soon after. Like Nichiren, they dedicated themselves to the happiness of ordinary people struggling to live their lives.

During World War II, however, they found themselves facing persecutions when they resisted the currents of Japanese militarist fascism and criticized the state’s use of Shinto to spiritually unite the Japanese people behind the war effort. They were arrested and imprisoned as a result. In 1944, Mr. Makiguchi died in prison from extreme malnutrition. He was 73 at the time of his death. Mr. Toda emerged from prison to rebuild the organization amid the devastation of defeat.

But it wasn’t just the military government that opposed the Soka Gakkai’s message of peace and radical inclusion, correct? That’s right. During the almost seven centuries since his death, Nichiren’s Buddhism had become desensitized to the interests and concerns of the common people. At times it had even been interpreted as a highly nationalistic teaching. Mr. Makiguchi rediscovered Nichiren Buddhism as a religion dedicated to the happiness of ordinary people. He sought to promote such happiness, starting at the foundations of society, by reforming educational practices in Japan. With time, his goals expanded to include sharing the practice with people from all walks of life as a means of transforming the lives of ordinary people and thus society itself.

Didn’t Nichiren Buddhism also unite behind the war effort, as required by the government, like virtually all other schools of Japanese Buddhism? During Japan’s years of militarist madness, the Nichiren Shoshu priesthood, with which Makiguchi was associated, gave in to pressure from the political authorities. For example, they agreed to modify or delete passages from the writings of Nichiren that were considered problematic by the authorities. In contrast, Mr. Makiguchi upheld the original intent of Nichiren Buddhism—a humanistic dedication to the happiness of ordinary people—and died in prison as a result.

Josei Toda [left], the second president of the Soka Gakkai, and Tsunesaburo Makiguchi, the founding president, ca. 1930. © Seikyo Shimbun

Would you say that the modernist, global-reaching humanism of the postwar Soka Gakkai was born of Makiguchi’s resistance to the war? Yes. Though “inspired by” might be a better way of putting it, because President Makiguchi’s struggle to preserve humanistic values stands as an enduring example for us. It was his disciple Josei Toda who, having survived the prison experience, really defined what can be recognized as “modern Buddhism.” In prison, Mr. Toda read the difficult-to-grasp words of the Lotus Sutra with his very being, gaining the groundbreaking insight that the Buddha is nothing other than life itself. I am personally convinced that this is an insight of profound significance within the larger history of Buddhism. Through his awakening in prison, Mr. Toda developed a universal means of expressing the core message of the Lotus Sutra in a way that made it accessible to contemporary humanity, reviving it as something potently meaningful to daily life in the modern world, regardless of race, religion, or cultural background.

Toda was convinced that the Soka Gakkai was heir to the mission to widely propagate Nichiren Buddhism for realizing a peaceful society, and he made this pledge central to the identity of the organization. Although he himself never traveled outside of Japan, he was deeply concerned about the peace of the world.

In September 1957, just six months before his death, he issued a historic call for the banning of nuclear weapons, which he denounced as an absolute evil threatening humanity’s right to exist. In this way he sought to communicate the Lotus Sutra’s commitment to the sanctity of life and peace to the entire world. I am convinced that Mr. Toda’s efforts greatly contributed to the work of universalizing Nichiren Buddhism.

But it wasn’t Toda who took the Soka Gakkai global. That has been your mission in the founding of the Soka Gakkai International, correct? As the organization’s third president, I have been deeply inspired by my predecessors. I have felt a powerful responsibility to universalize and ensure the long-term flourishing of the teachings. Just weeks before he died in April 1958, Mr. Toda called me to his side and told me that he had dreamed of going to Mexico, that there were people there waiting to learn about Buddhism. In terms of the teachings, I have tried to separate out those elements in the traditional interpretation of Nichiren Buddhism that are more reflective of Japanese cultural and historical contingencies than they are of the underlying message. To this end I have continued to engage in dialogue with a wide range of people around the world in order to refine and universalize the expression of my ideas. Because I am convinced that all cultures and religions are expressions of deep human truths, I have regularly referenced philosophical traditions other than Buddhism, bringing in the ideas and insights of literature, art, science, and medicine, and sharing the inspiring words and insights of thinkers from a wide range of cultural and religious backgrounds with people, including the membership of the Soka Gakkai.

I remember that in his book on the Soka Gakkai, the American scholar Richard Seager noted with surprise that there were no traditional Buddhist images or icons visible on the grounds of Soka University’s Japanese or American campuses, though he found statues of Victor Hugo and Walt Whitman. The British philosopher Alfred North Whitehead (1861–1947) wrote about religion: “Its principles may be eternal, but the expression of those principles requires continual development.” To me, this is especially true for Buddhism, which is a dynamic life philosophy that responds to people’s unchanging desire for peace and happiness across different historical and cultural settings. This is why dialogue between cultures is so crucial for the development of Buddhism in the next millennium. While staying true to its essence, Buddhism needs to encounter, learn, and evolve. In this sense, I am convinced that the work of rediscovery, purification, and universalization—taken on by the SGI as its core mission— is the very essence of Buddhism.

You have recast the teachings of the Lotus Sutra in terms of a process you call “human revolution.” The first part of that term gives expression to your philosophy of Buddhist humanism. But there’s also revolution. What are some of the more revolutionary aspects of Buddhism as taught by the SGI, and how does religious humanism spark that kind of revolution? Buddhism is inherently revolutionary. I can’t think of anything more radical than enlightenment. It is both a return to our most natural state and a dramatic change. To quote Nichiren, “There is definitely something extraordinary in the ebb and flow of the tide, the rising and setting of the moon, and the way in which summer, autumn, winter, and spring give way to each other. Something uncommon also occurs when an ordinary person attains Buddhahood.”

The expression “human revolution” was made famous by President Toda. It is a way of expressing the idea of enlightenment in contemporary language. In Nichiren Buddhism, enlightenment always impacts society. Through an inner, spiritual transformation individuals can awaken to a genuine sense of the sanctity of life. This counters the disregard and mistrust for life that is at the root of what is wrong in contemporary society. This inner change is thus the basis for realizing both individual happiness and a peaceful society. Again, in Nichiren Buddhism the two are never separate.

In terms of the individual, Mr. Toda explained it this way: “Human revolution isn’t something special or out of the ordinary. It could be as simple as someone who had been lazy and uninspired becoming enthused and committed. Or someone who hadn’t been interested in learning putting themselves into their studies. Or a person who has struggled with poverty becoming more stable and comfortable in their life. Human revolution is a change in a person’s basic orientation in life. And it is the transformation in awareness caused by Buddhist practice that makes that possible.”

Yes. But that’s a very different conception of Buddhahood than most of us are used to. By using the language of “human revolution,” Mr. Toda transformed the idea of Buddhahood, which in Japan and other parts of Asia had come to be understood as pertaining principally to the afterlife, into the clear and profound goal of developing and bringing to fruition our own unique capacity and character while we are alive. I earnestly believe that when people who are making such efforts unite and realize grassroots solidarity on a world scale, we will see the path opened to the realization of a nonviolent global revolution.

At the very end of the Lotus Sutra, Shakyamuni Buddha declares, “If you see a person who accepts and upholds this sutra, you should rise and greet him from afar, showing him the same respect you would a Buddha.” How do you interpret Shakyamuni’s words? I believe that these words offer a clear guide for Buddhists living in a religiously plural world.

Nichiren states that the eight Chinese characters that translate as “you should rise and greet him from afar, showing him the same respect you would a Buddha” express his first and highest transmission— the human qualities Shakyamuni hoped most to see in those who practiced the Lotus Sutra in the future after his passing. In other words, the most fundamental thing is our action and behavior as human beings, our ability to care for and treasure a single individual.

There is a chapter of the Lotus Sutra dedicated to Bodhisattva Never Disparaging, who reverentially saluted each person he encountered with the words: “I have profound reverence for you, I would never dare treat you with disparaging and arrogance. Why? Because you are all practicing the bodhisattva way and are certain to attain Buddhahood.” This provides us with a concrete model for our interactions with others as modern Buddhists living in an age of international interconnection and global issues and concerns.

According to the teachings of Mahayana Buddhism, the period of time we are living in is called the Latter Day of the Law, an era of conflict and strife when all things tend toward conflict. The only way of resisting and countering the violent tides of such an age is with strong faith in the Buddha-nature of oneself and of others. And the way that this is put into practice is through the respect we can offer others.

We don’t see much of that today in international relations, although there is always hope for the future. Indeed there is, and Buddhism can offer ways to cultivate just that kind of hope. To believe in both oneself and others, and to treat others as one would a Buddha—this is the practice that awakens and calls forth the Buddha-nature that resides within us all. It is here that the practice of straightforward propagation advocated by Nichiren has its true significance. It is precisely because we are able to muster faith in the Buddha-nature of the other person that we can bring forth compassion from within ourselves and, desiring happiness for all, continue an earnest and respect-filled process of dialogue. This is the real spirit of propagation— of spreading Buddhism from one person to another. It first and foremost involves building trust and friendship through respectful, ongoing dialogue.

All people are equally endowed with the inherent capacity to respect others, and this capacity is a source of inexhaustible hope because it embodies a universal truth that transcends the specifics of religious creeds. The respect offered by Buddhists to other people is offered in virtue of their humanity, without regard to their religious belief or creed. Nichiren described this with a poetic metaphor, saying that when we bow to a mirror, the figure in the mirror bows back reverentially at us. This is the true spirit of Buddhism, and yes, it is reason for great hope. ▼

What Can I Expect from Chanting Nam Myoho Renge Kyo?

2011-03-09T10:01:00.000-08:00

Obstacles! I will find a way around you no matter what!

A student from Soka High School (in Japan) asked Ikeda Sensei the following question:

"What should I expect from chanting daimoku?''

Disaku Ikeda (Sensei - Or Teacher in English) replied:

When you chant 1hour of daimoku, you will see changes in yourself.
When you chant 2hours of daimoku, you will see changes in other people.
When you chant 3hours of daimoku, you will see changes in your environment.
When you chant 5hours of daimoku, you will experience miracles in your life.
When you chant one million daimoku, you can feel your fortune.
When you chant 7million daimoku, your foundation as human being will change.
When you chant 20million daimoku, even though you try to escape from it, fortune will continue to follow you.
When you chant 70million daimoku, you can become the king of faith.

... source: Kansai members

Become the Master of Your Mind!

Sensei's (Japanese for Teacher) Guidance and Encouragement...

It may seem perfectly all right to put ourselves and our own wishes first, to simply follow the dictates of our emotions and cravings, but the truth is that there is nothing more unreliable than our own mind.

Life doesn't always go like clockwork and things will not necessarily turn out as we hope or plan.

Consequently, Nichiren Daishonin frequently stressed:

"You should become the master of your mind, not let your mind master you."

We mustn't allow ourselves to be ruled by a self-centered mind.

Rather, we have to discipline our mind and gain mastery over it.

This is the Daishonin's strict admonition.

Come On Obstacles! I've Been Expecting You!

Sensei's Guidance and Encouragement...

Whether we regard difficulties in life as misfortunes or whether we view them as good fortune depends entirely on how much we have forged our inner determination.

It all depends on our attitude or inner state of life.

With a dauntless spirit, we can lead a cheerful and thoroughly enjoyable life.

We can develop a "self" of such fortitude that we can look forward to life's trials and tribulations with a sense of profound elation and joy: "Come on obstacles! I've been expecting you! This is the chance that I've been waiting for!"

Our Shared Humanity - The Practices and the focus of the Buddhism Lay organisation SGI.

2011-03-08T08:06:00.000-08:00

You are unique!

2011-03-07T03:54:00.000-08:00

When you hold fast to your beliefs and live true to yourself, your true value as a human being shines through. Buddhism teaches the concept of "realizing your inherent potential." In other words manifesting your true entity, your innate self, revealing it and bringing it to shine, illuminating all around you. It refers to your most refined individuality and uniqueness.
- Disaku Ikeda

Stardust

2011-03-06T13:35:00.000-08:00

Stardust, that's what we are.

Look in the mirror.

You and me we are the same.

Dance till your problems leave the
room and sing till your voice chases
away the fear.

Look in the mirror.

Do you see what I see? I see more of you
then you see.

Look again, can you see it?

Sing again, dance harder, run faster.

Can you see it yet?

Stardust, and sound that's what we are.

You and me. We are the same.

Look in the mirror. Can u see what I see?

When you see it you'll be free.

- Robbie

Freedom....

2011-03-05T03:03:00.001-08:00

How many years can some people exist,
before they're allowed to be free?
And how many times can a man turn his head,
and pretend that he just doesn't see?

The answer my friend is living in your heart

Daily Guidance from Jason Swindle

3 steps to finding happiness.

2011-02-06T12:32:00.001-08:00

Chanting is our tool, faith is our strength and study is our rock.

Beautifully Born Each Instant

2011-01-31T02:06:00.000-08:00

Our lives appear to be unbroken blocks of seventy or eighty continuous years, but, actually... when you maintain the straightforward frankness of your own mind as it comes to life each instant, even without effort, even without training, you are beautifully born each instant. You die with each instant, and go on to be born again, instant by instant.

Soko Morinaga Roshi, "One Chance, One Encounter" excerpt from Tricycle daily guidance.

This is in indeed a wonderful quote. And it tells of the wonderful mystery of life. Even though we are born and die and appear to have a life that is linear, this couldn't be further from the truth.

Locked within each of our lives, we are born and die a million times. From the cells in our bodies to the emotions we learn to master and the old pains we concur.

With each passing life, we learn and grow as a consciousness.

When we sit in our bodies, we feel solid, we feel whole, but what most people do not realise is that it is all an illusion. Matter is an illusion.

The only reason everything around you "feels" solid is because that is what your senses and your brain is telling you.

Your body is simply a tool with which your consciousness navigates the frame work of this reality. The framework is simply a void of pure energy, that comes together in many forms. Flesh, stone, wood etc

So as you move about your day and your life, begin to notice this principle, that your life is in flux, and the world around you is in flux.

Always appreciate that everything is changing, constantly.

When it comes to your life, know that nothing will stay the same. The myriad of emotions each of us feel from moment to moment is a good example of this. I know personally I can cycle through many emotions, each day. And the key to finding peace in this life is to master these emotions. To free your self of fear and regret.

Of course this isn't an instant process and it takes time and effort to move inwards and control these tools we have.

The mind is a wondrous thing, and as humans we understand so little about it.

But life is just a game, and once you know the rules you can being to play to your full potential.

Begin every day singing, chanting, praying, dancing... just move your body, your voice and your mind.

Now matter how old you are, always keep every thing moving. Especially your mind.

Just begin your day appreciating those moments, the happy ones and the sad ones.

Because just like all living things, we will transmute back to the earth one day.

Appreciate your life, because even though we are born again, in to a new life, each life is unique.

So as you are now, in this form. It will never happen again. You are unique.

So seize the day and know that your life and this moment is unique.

Use it well.

Namste
Robbie

Life - the daily struggle.

2011-01-26T08:10:00.000-08:00

Life as a human being is hard to sustain— as hard as it is for the dew to remain on the grass. But it is better to live a single day with honor than to live to 120 and die in disgrace. (Nichiren Daishonin, from letter "The Three Kinds of Treasure" dated 11th Sept 1277)

Daily Guidance from Jason Swindle

To pursue material treasure alone is to lead a miserable life. Treasures of the heart bring genuine happiness.

2011-01-25T01:50:00.000-08:00

Everyone can understand that being human, you want a happy life, a happy family, to be a happy individual. But material things will not provide you with genuine inner peace or inner happiness. Human values are essential. We must find a way to present basic human values to everyone—and present them not as religious matters but as secular ethics that are essential whether you are religious or not.

-The Dalai Lama, "Ethics for a Secular Millennium"

Treasures of the Heart

Essentials for proper self-control and personal brilliance

We value many things in life, particularly that which enhances and improves the quality of our lives in some way. Nichiren Daishonin divides life's "treasures" into three categories: treasures of the storehouse, treasures of the body, and treasures of the heart. He writes, "More valuable than treasures in a storehouse are treasures of the body, and the treasures of the heart are the most valuable of all. Strive to accumulate the treasures of the heart!" (The Writings of Nichiren Daishonin, vol. 1 p. 1170) Thus the Daishonin teaches that life's most important commodity—that which most greatly enhances the quality of our lives—is treasures of the heart.

To pursue material treasure alone is to lead a miserable life

"Treasures of the storehouse" are material treasures. They include such things as property and financial wealth. They are, for the most part, life's external adornments. These are things that almost all of us want—treasures we are naturally attracted to, often feel we need, and to which there is usually attached monetary value. And while we tend to seek these things, most of us realize that focusing on them exclusively or excessively can be futile, or even detrimental.

"Treasures of the body" are attributes that endow our person, such as skills, knowledge, educational background, etc. They also include perceptions that are attached to or associated with us, such as social standing, reputation, position and fame. In contrast to treasures of the storehouse, treasures of the body are perhaps more stable and lasting. Nevertheless, simply possessing them does not ensure happiness, and when such attributes are misused even a little, they can lead a person to ruin or to the ruin of others.

Nichiren Daishonin referred to those of great skill or learning who failed to use those skills wisely as "talented animals."

The human heart, left to its own devices, tends to lean toward the exclusive pursuit of wants and desires. When, spurred on by this "hungry heart," people focus their energies on obtaining treasures of the storehouse and treasures of the body, they are never satisfied. It is quite as Cicero said, "The thirst of desire is never filled, nor fully satisfied."

Psychological research is finding more and more that people whose primary focus in life is the attainment of "extrinsic goals"—externals such as wealth, property, fame or status—tend to be less happy. In general, they are said to experience higher levels of anxiety, suffer more from illness, and have less of a sense of fulfillment.

Shakyamuni Buddha said that "the mind is wavering and restless, difficult to guard and restrain...But it is a great good to control the mind; a mind self-controlled is a source of great joy" (The Dhammapada, verse 34–35).

The most respected figures in early Buddhism were those known as arhats. Literally, the Sanskrit word arhat meant "deserving," or "worthy," but it was also interpreted as meaning "killer of the robber." In other words, an arhat was a Buddhist sage who had defeated the "robber" of earthly desires within his heart and mind.

Shakyamuni also said, "If a man should conquer in battle a thousand and a thousand more, and another man should conquer himself, this would be the greater victory, because the greatest victory is over oneself..." (The Dhammapada, verse 103).

No matter how many "treasures of the storehouse" and "treasures of the body" one amasses, nothing of these may remain in the aftermath of an unexpected event. And certainly after one has been visited by what Buddhism calls the four sufferings—birth, old age, sickness and death—these external treasures lose all meaning. The sense of loss one feels at parting with such treasures can even become a cause for further suffering. In this light, it is easy to see why the ability to win over ourselves—over our weakness that makes us vulnerable to defeat by our own desires—is the most important treasure we can possess. This is the treasure of the heart.

We can define "treasures of the heart" as the mental and spiritual capacities to achieve mastery over oneself and to have genuine concern for others. This equates to such attributes as a solid sense of fulfillment, a brightness of spirit, a warm and attractive personality, self-control, conviction, a sense of justice, courage, empathy and compassion.

Or, it may be viewed as an indestructible spiritual state—the state of absolute happiness— that allows a person to surmount even life's most fundamental sufferings. A winner in life is a person who amasses treasures of the heart.

The Roman philosopher Seneca, tutor to the infamous Emperor Nero, was unjustly sentenced by imperial order to commit suicide. Just before the end, he turned to his family and is reported to have said, "There is no need to worry. There is something that surpasses the riches of this world and I will leave as an example, the moral life I have led."

Even though facing a tragic and unjust death, at the final moment, he gave expression to the treasures of the heart he had accumulated through the way he lived. He also stated that he had led a full life. "Death," he said, "is so little to be feared that through its good offices, nothing is to be feared" (Moral Essays, book 1, XXIV).

Though not persecuted in the same way as Seneca, we may perceive the sufferings of birth, aging, illness and death, which assail us all, as inherently unjust. In a sense, we all fall victim to the tyrannical emperor of death. The question is whether we can face this ultimate suffering of death with composure and confidence.

Nichiren Daishonin wrote that because the four sufferings of birth, aging, sickness and death are the greatest of life's sufferings, we can use them to "adorn the [treasure] tower of our beings" to the greatest extent. In other words, through our practice of the Mystic Law, we turn the greatest of life's sufferings into life's greatest assets—we develop treasures of the heart.

Ultimately, treasures of the heart mean the strength, wisdom and good fortune not to be done in by desires and suffering. It indicates the condition of Buddhahood potential within us, which we aim to bring forth and develop through Buddhist practice. And when we become rich in treasures of the heart, on that basis we also enrich our treasures of the storehouse and treasures of the body. In fact, we gain the ability to use these other two treasures to enhance our happiness and that of others.

Living Buddhism, July 1999, p.5

Sowing the seeds of change.

2011-01-24T08:11:00.000-08:00

Because I have expounded this teaching of Nam-myoho-renge-kyo, I have been exiled and almost killed. For as the saying goes, "Good advice grates on the ear" But still I am not discouraged.

The Lotus Sutra is like the seed, the Buddha like the sower, and the people like the field.

(WND-1,748)

Nichiren was a wise man, and what can be seen in the quote above was that he was so sure about his beliefs , that he was willing to stake his life on it.

Now many people have accused me of becoming part of a cult or believing in something that is based on fairy tales or myth. And where as I do agree, there is a lot of myth and magic sometimes in religion, Nichiren Buddhism is founded on one simple principle.

Success or Victory is achieved through self belief.

Chanting nam myoho renge kyo is about working on your inner self, your sense of self. It is about building up the missing pieces that have been removed or broken down because of your previous experience.

Nam myoho renge kyo, symbolises my life, your life and the life of the universe. We are taught that to be happy, we need to be in tune with the pulse of the universe.

We do this by chanting. But when we chant, it isn't just about sitting and saying some words and things magically happen in our lives, it is about a fundamental transformation that occurs from the inside out.

When we chant, we are polishing our lives. And there is a lot of interesting metaphors when it comes to polishing, which I will explain.

Now the Buddha has said that a normal person, who's mind is clouded by the illusions of emotion, is prone to suffering and can not be enlightened. When a person grasps the nature of life, and is able to polish their life, they are able to see the truth about them selves and about life.

The Gohonzon, which is the external representation of our inner life state. It is used to polish our lives, we practice daily, until this mirror is clear.

This is when we begin to see our true selves emerge.

But this takes time, commitment and most importantly consistency. If you want change, then you must be consistent.

Just remember, that it has taken you years to get your self in to the situation you are right now with your mind and it can take an equally long time to get out it.

This all depends on how willing you are to change.

Chanting is about changing something. Some people chant for money, fast cars, a partner. Some people chant for world peace and the happiness of all of man kind.

At the end of the day, we chant because we want to move something in or out of our lives.

Nichiren Buddhism is different to most forms of Eastern Buddhism, one of the biggest differences is that we are not expected to abstain for all the physical desires of being human.

Through our desires we discover our humanity, this is what we believe.

What we learn is that we have free will and a choice to do what ever we choose to our bodies and our lives, and to the earth, but we must suffer the consequences of the karma we create.

There is nothing wrong with smoking 100 cigarettes a day, but you must live with the fact that you could potentially develop cancer one day.

You could give up your life for others and spend all day and all night working 19 hour days, in an effort to change the world, but you could potentially die in a car accident driving home one night because you were too tired to say awake at the wheel.

Life is about choices. Every single tiny choice. From how quickly you brush your teeth, to how much you spend on your house or a car.

What we learn is that through these physical and conscious choices we create changes in the world around us.

So through our chanting, we are able to know our selves better and to know the best course of action for the benefit of all.

Through every positive action, a positive effect is created. Every-time, without exception.

The idea simple; is be aware of all your actions and causes and do your best to be a good person in all avenues of your life, respecting life and respecting others.

But at the same time, acknowledging that you are human, that you will make mistakes, that you will fuck up occasionally and that sometimes, wether you like it or not, things are going to go horribly wrong.

But when they do, you have developed a deep and resounding strength, that no matter how bad things get, you know that you will find a way out.

And if the way out happens to be death, then we know and believe, that even death is the beginning of a new and exciting adventure.

Just know that at the end of everything, your experiences and choices are all you will take with you when you do.

So live boldly and dream big!

Namaste!
Robbie

A new year, a new start!

2011-01-24T04:58:00.000-08:00

Did you know that the more you focus on your problems, the bigger they seem.

The more you pour your discontent & your hatred in to your problem the bigger it will get.

I am too fat, my relationship isn't perfect, I hate my job, I don't have any money, my boss is an arse.

It may seem obvious but when your shift your focus away from your problems & focus on a solution, you find resolution.

Focus all your thoughts on that solution & thing will change.

What you resist, persists.

Every time without exception.

Now go - kick some ass!

Why do we chant Nam myoho renge kyo in Japanese and not English or our native tounge?

2011-01-11T11:43:00.000-08:00

A member of Youtube asked me a very interesting question and I asked around a few people their thoughts.

His question was; If the Buddha, didn't speak in Japanese, they why do we chant Nam myoho renge kyo in Japanese. Wouldn't this be a deviation from the Buddha's teaching?

As much as I appreciate chanting can manifest wisdom, I didn't really feel "chant about it" was adequate, so I decided to answer the question myself.

Please let me know what you think of my response. Your feedback both positive and critical is always respected and appreciated.

Hi L,

Thanks for getting these back to me.

Unfortunately I do not feel they answer the question to the degree I think Jack would like, I think simply telling someone who has an enquiring mind to chant about it, is not enough in my opinion.

This is only from my experience as a young SGI member.

We live in an age where people ask questions, they want to know how? why? when?

Centuries ago, life was simpler and people accepted things at face value.

There was no internet, no satellites, no mobile phones, no deep space exploration, no genetic engineering.

So the question asked by Jack;

Why do we chant in Japanese, when the Buddha never spoke Japanese.

And would it work if we chanted in another language.

I already know the answer, but I wanted to see if someone who has been studying for longer may have a better way of answering the question.

This is what I feel is the answer;

Since Shakyamuni expounded the teaching of the lotus sutra, he spoke of a Daishonin, who would appear in the latter day of the law, to teach and share The Lotus Sutra. He would appear in a time of great calamity and he would be persecuted with in an inch of his life.

He would teach from the Lotus Sutra, that all human beings have the potential for greatness, especially in the areas of love, compassion, wisdom and strength. And that these qualities come from a well-spring of infinite potential.

He taught that through the mindful chanting of the phrase nam myoho renge kyo, we would be able to summon up these wonderful aspects of our nature.

Human beings are all capable of these wonderful qualities, but most of us live lives that have been hard and difficult. These struggles or obstacles as we like to call them, often have an effect on us as people, we feel small, we feel stupid and we feel inadequate. Through these daily struggles, our sense of self and our sense of self worth, are often reduced to nothing.

This is where the daily practice of sitting and chanting comes in. Spending that time with your thoughts and working through your problems. Facing your problems. Is the key to your happiness.

As you know, most of human suffering is in the mind, or as the Buddha would call it, illusion. Our minds are clouded daily with anger, rage, jealousy, hatred, revenge, disgust and judgment to name a few.

These are all illusions. Illusions that we create. Through the sitting, and chanting, we learn to master our minds and take control of our fundamental darkness, our limiting self doubt, our destructive behaviour and our self sabotaging tendencies.

When we do this, we polish the mirror of our lives, that is often so clouded by these illusions that as time passes we begin to truly see... ? what do we see? As we polish harder and harder, day by day... what do we see? We, of course, see our selves. Our true nature as human beings. Loving, compassionate and filled with the deepest of respect for our lives and the lives of others.

Back to the time of Nichiren;

From a young age, Nichiren felt that Buddhism had lost its direction, that the temples and the priests had missed the point. Rituals, money, dogma, was the name of the game.

The purpose of religion is quite simple, whether you are Christian, Buddhism, Muslim, Scientologist or Jewish. It matters not what path you take. All religions have the same purpose.

To bring strength to the weak, and hope to the hopeless. Each religion may tell the story differently, but they were created to lift people from suffering and give men and women the tools they need to find happiness, a strong community spirit and of course limitless love.

Many of the teachings of Jesus, are very compatible with what Shakyamuni said, as well as many of the teachings of other saints and religious men.

So, as time passed Nichiren manifested this practice, or the idea of the practice. He took the wisdom the ideas of the Buddha and he taught that each one of us is capable of finding this strength from within.

He studied and he studied and he learnt from life, that the idea that all of us are equal, was indeed the jewel of the Buddhas teachings.

He realised that this, was the fundamental truth and the law of life as a human being in this universe.

There is a reason we chant together, as singing together, brings people together.

When we are all singing one song, in unity, we are connected.

Many in body, one in mind. That doesn't mean mindless drones, that means a common goal, a common good. Together we are stronger.

Humans in this world, have become so disconnected from each. This is our primary illness.

We sing the song of Nam myoho renge kyo daily, because we are a family, not by blood, colour or sexuality, but a family with a common goal.

We sing this song, together, daily, because we want the world to change. We want the suffering and the anger to end. We want to spread the truth that has been hidden from most of us for such a long time.

We are a family that wants the world to be a better place. We want our children to be safe and we want our sons and daughters not to have to go to war and kill each other.

Every single one of us on this green earth wants the same thing, love, security, food on our table, the safety of our children and a future.

Yet we all spend so much time trying to convince our friends, our families and our neighbours that our way is the better way.

In doing this we miss the point of why we practice a religion.

We practice to bring happiness and abundance to our lives and the lives of those around us, no matter if they are Christian, Mulsim, Jewish or Quaker.

So the simple answer as to why we chant in Sanskirt (Nam) and Japanese (myo ho renge kyo) is that, that is how Nichiren the teacher, taught it, and that is how we all connect together, through this mantra today.

Let me paint a picture through, just to be a little more clearer or simpler depending on how you look at it.

Imagine a gospel choir, how wonderful they sound! They sing, filled with joy and happiness. The roof of the churches of gospel choices seem to lift up with the jubilation and the excitement. What a wonderful thing it is to be part of that family of people, together connected. Loving and supporting each other.

Now, for a minute, imagine that each one of the choir, was singing the same joyful song, but in a different language.

How would it sound?

I think quite simply we all sing in the same chosen language, because it allows us all, from many countries, and states, to come together and share a common goal.

The words may seem different, but they mean the same thing.

There are many of us who ask why, but until you, sit and chant and have faith, how can you tell if it works or it doesn't.

There comes a point, when you can ask questions and keep trying to rationalise it, but until you pick up your voice and chant for your life, you wont know if it works or if it doesn't.

I think that it is key, that we trust. And what is so wonderful about Nichiren Buddhism, is that this deep trust, is not in a priest, or in an idol, or a deity or an angel.

This trust, is in your self. Nichiren asked that you polish your life like a mirror, and how should you polish it? By chanting nam myoho renge kyo.

Namaste dear friend.

Robbie

Time to let go.

2011-01-10T10:55:00.000-08:00

There comes a time in life, when you walk away from all the drama and people who create it. You surround yourself with people who make you laugh, forget the bad, and focus on the good. So, love the people who treat you right. Forget about the ones who don't. Life is too short to be anything but happy.

There is an un-broken thread that connects everything.

2011-01-10T05:44:00.001-08:00

What is the real difference between the Temple and the SGI?

2010-12-23T15:33:00.000-08:00

Many people have asked what is the difference between being a part of SGI and being part of a different school of Nichiren Buddhism. There are some clear differences.

What I think I like about SGI is that things have not remained the same. Mistakes have been made but things are have changed for the better, and they continue to change.

Human beings are not perfect, none of us are perfect, we all have our flaws and our vices.

As with any organisation that has human elements, ego always has to rear its ugly head. I have spoken to many people from Youtube, who have had all sorts of stories about various SGI members who have wronged them, or treated them badly, or been rude to them or acted in an egotistical way.

And what I have realised is that, it all comes down to the law of cause and effect. We have no way to control how other people behave, only how we behave and how we react to this treatment.

I know that I am a good and honest person, that my goal for Kosen Rufu (world peace and happiness for all, or to spread the law or the knowledge of the lotus sutra) is authentic. Each time I chant, go to meetings, or do my best to tell others about the Lotus Sutra, I am doing my part to spread the knowledge that we are all filled with a deep and limitless potential.

At the beginning of my practice, I found it hard to be "part of an organisation" as this felt so much like being Catholic, or being a Scientologist. I was subscribing to a system, with rules and regulations.

In many ways this brought a sort of fear to me, and I was worried that I would become a bit like a walking drone or a robot, following rules and regulations, and talking in a language as part of this big organisation.

There are people in SGI who are like this, but their hearts are in the right place and they mean well. Not everyone has the ability to be self aware to the point where they see their behaviour as a little strange to some people.

I have subsequently realised that SGI is what I make it. Since we the youth, are the organisation it gives us a chance to have a say in how things go and how the future of the organisation looks.

I think the trouble with words, in human language, is that they have so may connotations. When I say organisation, you will immediately have a painted a intricate picture in your head of exactly what you think the word means and what is is associated with, based on your previous experience in life.

Every word we speak, we understand, based on association with the past, or what you have been told.

So, with that in mind. I think it would be much better to translate the word from organisation to family instead.

Coming from Zimbabwe, and being part of a very staunch Christian community, it has been difficult for me to feel part of SGI, with out feeling that fear of pressure or obligation.

I have always associated organised religion with pressure, guilt and judgment.

But in our practice in Nichiren Buddhism there is no judgement. As every action in our lives is followed by an effect. So no matter how "good" or how "bad" we appear to be in our lives, we will always reap the benefits or lack of benefit from our choices or our causes.

So here is a bit about SGI and its difference with the Temple or other schools of Nichiren Buddhism.

The difference between the SOKA Gakkai International and Nichiren Shoshu clearly can be seen in at least four key areas:

1) View of Equality

The Lotus Sutra is a teaching of absolute equality - it affirms that all people, regardless of station, gender or background, are potentially Buddhas.

Nichiren Daishonin reaffirms this in many places throughout his writings. To a lay believer named Abutsubo, he writes:

You, yourself, are a true Buddha who possesses the three enlightened properties. You should chant Nam-myoho-renge-kyo with this conviction. (MW-I, 30)

In another letter he writes:

There should be no discrimination among those who propagate the five characters of Myoho-renge-kyo in the Latter Day of the Law, be they men or women. (MW-I, 93)

While the SGI bases itself on absolute respect for the individual, and its activities focus on thorough dialogue with people on all levels of society, Nichiren Shoshu staunchly asserts that it is a "sin" to speak of the equality of priests and lay practitioners, as we can see in a letter to the SGI from the temple's chief administrator, Nichijun Fujimoto: To talk about the priesthood and laity with a sense of equality are expressions of great conceit. In fact, they correspond to the five cardinal sins.... (January 12, 1991)

Representative of such beliefs is the following comment from a priest's sermon at a temple in Japan:

A priest who wears this robe is special and different from lay believers. He is always seated with the Gohonzon behind him, but whatever the priest may do on other occasions and no matter how luxuriant his lifestyle, it is totally all right.You lay believers are confused about this point. These matters are of no account. (Seido Oyabu, at Horin-ji, January 1991)

Around this doctrine of absolute clerical superiority, it created an atmosphere in which the actions and intentions of priests can never be questioned; in which lay believers are obliged to serve priests, but priests have no obligation to serve the believers. Even funeral and memorial services are conducted with the expectation of receiving donations, and with undisguised dissatisfaction if those donations fall below par. This is in stark contrast to the attitude of Nichiren Daishonin, which was one of appreciation, respect, service and support of the believers.

2) View of the Gohonzon

Nichiren Daishonin clearly indicates in the Gosho that the Gohonzon is a manifestation of his life as an enlightened human being, and that it is no different from the enlightened potential within all ordinary people.

He writes:

Never seek this Gohonzon outside yourself. The Gohonzon exists only within the mortal flesh of us ordinary people who embrace the Lotus Sutra and chant Nam-myoho-renge-kyo. (MW-1, 213)

In another letter, he writes: "Abutsu-bo is the Treasure Tower itself, and the Treasure Tower is Abutsu-bo himself. No other knowledge is purposeful" NW-1, 30). Later in the same letter, the Daishonin equates the "Treasure Tower" to the Gohonzon.

Nichiren Shoshu's position is that these teachings by the Daishonin are to be interpreted by priests only, not by lay believers. Their teaching on the Gohonzon is as follows: The Law of Nam-myoho-renge-kyo is not inherent in all phenomena or in the lives of ordinary people. It exists only in the physical object of the Dai-Gohonzon and in the life of the current high priest, who has received it through a secret ceremony conducted with his predecessor. Only the high priest can empower a Gohonzon by personally conducting a special ceremony. Any benefit comes to the believer directly through the auspices and sanction of the office of the high priest. Temple publications state, "The sanctioning of the object of worship by the High

Priest, who is the only person to be bequeathed the Daishonin's Buddhism, is what makes the attainment of Buddhahood possible" (From an NST publication, Refuting the Soka Gakkai's Counterfeit Object of Worship" 100 Questions and Answers, P. 36).

The temple's stance is that believing the Law or the Gohonzon to exist within one's own life will send that person to hell.

Nichiren Shoshu's position on the Gohonzon stands in stark contrast with that of the Daishonin himself. The Soka Gakkai embraces the Daishonin's view that the Gohonzon is the embodiment of the Buddha's wisdom and compassion. The Daishonin inscribed it so that we can awaken the same wisdom and compassion within us. One's power of faith and practice to the Gohonzon enables him or her to tap the power of the Gohonzon within to which the Daishonin so adamantly refers. For the high priest or anyone to claim sole possession of the Law and control over the power of the Gohonzon is the basest form of exploitation of the Daishonin's teachings.

3) View of the "Heritage" of the Law

In his letter "Heritage of the Ultimate Law of Life," Nichiren Daishonin clearly describes and defines what it means to receive the "heritage" or "lifeblood" of faith in his Buddhism:

Shakyamuni, who attained enlightenment countless aeons ago, the Lotus Sutra which leads all people to Buddhahood, and we ordinary human beings are in no way different or separate from each other. Therefore, to chant Myoho-renge-kyo with this realization is to inherit the ultimate law of life and death. (MW-1, 22)

In addition, the Daishonin writes:

All disciples and believers of Nichiren should chant Nam-myoho-renge-kyo with one mind, transcending all differences among themselves to become as inseparable as fish and the water in which they swim. This spiritual bond is the basis for the universal transmission of the ultimate law of life and death. (MW- 1, 23)

And:

Be resolved to summon forth the great power of your faith, and chant Nam-myoho-renge-kyo with the prayer that your faith will be steadfast and correct at the moment of your death. Never seek any other way to inherit the ultimate law and manifest it in your life. (MW-1, 25)

Before 1991, Nikken himself supported the view of the heritage as expressed by the Daishonin in these passages, saying: "This lifeblood of faith is inherited not only by a high priest. It is also inherited by all priests and lay believers who inherit the true teaching. When these priests and

lay believers carry out pure faith in the true teaching and practice accordingly, they unlock the pure water of the law within their lives and equally attain enlightenment through believing in and understanding the Law." (Dai-Nichiren, April 1987) The priesthood today repeatedly refers to the exclusive transmission of the heritage of the Law to the high priest through what it calls the "Face to Face Bestowal of the Living Essence of the Law," insisting that the nature of this bestowal is beyond the capacity of ordinary people to comprehend. In a section called "Absolute Faith in and Strict Obedience to the High Priest," we see the following passage:

When the priests and lay believers of the faith of Nichiren Shoshu have the occasion to be in the presence of the High Priest, with palms pressed earnestly together in sincere gratitude, we pay prayer- like reverence to him as the Master who embodies the Living Essence of the Body of the entirety of the Law of all existence.... In short, with perfectly sincere faith and self-imposed, strict obedience, we should hold the High Priest's instruction in deepest reverence and we must realize that it is right there (sic) that the great, direct path of the true relationship of unfiltered, unrestricted faith between Master and disciple, which leads to ultimate enlightenment in this lifetime, is to be found. (Dai-Nichiren, Special Edition: On the Soka Gakkai Problem (11) pp. 13-14)

The SGI firmly rejects this idea of the exclusive possession and bestowal of an intangible "essence" of all Buddhism to a single individual by virtue of his religious position. Not only does Nichiren Daishonin never mention such a rite, he clearly refutes it.

4) Attitude and Behavior

The most essential difference lies in the realm of commitment and action taken toward the accomplishment of kosen-rufu and the people's happiness, toward securing a peaceful world based on the spread of the Daishonin's Buddhism.

SGI members have continuously exerted themselves for decades to spread Buddhism, devoting their evenings and weekends to chant and work for the happiness of their friends. SGI President Ikeda, in particular, has met with one person after another, Buddhists and non-Buddhists of all nations and fields of society, to share his commitment to peace and engender an understanding of Buddhist humanism.

It is evident, however, that priests have played a far more passive role, spending most of their time at the temple attending primarily to ceremonies and services. While many Gakkai members were at activities in the evenings, visiting and encouraging friends or studying Buddhism together, most priests remained at home. It also became clear that many were indulging themselves by joining expensive country clubs or frequenting night-clubs, lavishly and frivolously spending money earned from the members' donations.

Nevertheless, Nichiren Shoshu priests continued to maintain an air of superiority and even condescension toward hard-working Gakkai members. Their aloofness toward the laity is still evident in their relationship with Hokkeko or temple members. For example, at a May 1997 ceremony at a temple in Los Angeles after which the lay temple members held a pot-luck lunch in the parking lot, the dozen or so priests in attendance quickly exited to a separate room to enjoy their own catered feast. There was no exchange or interaction with the laity, other than with a few appointed representatives.

Showing Gratitude

2010-12-22T02:52:00.000-08:00

Sometimes we can spend all our lives feeling miserable and complaining about what we don't have, that we forget to show gratitude & be thankful for what we do have, already in our lives.

I wish I had a bigger house, I wish my husband was more patient, I wish my life was simpler, I wish I had more money, I wish I had a better job, I wish I had a better body.

Focusing your mind and your heart on that lack, will only have your life reflect back to you, that lack.

Because this is all your heart and mind will see.

You will spend your days missing out on the good things and wonderful people who already have a permanent place with in your life and your heart.

The holiday seasons is fast approaching and at this time of year, make sure you show love & gratitude to the people & things around you.

2011 is a new year with plenty of opportunity to manifest the things you want in life.

So stop for a moment and give thanks & gratitude for 2010, both good & bad, they're all lessons on the path of life.

Be thankful for being alive, being human and having the opportunity to be a part of this experience. No matter how dark things are, always remember, you have the potential to have your prayers answered.

But you must focus on what you want, your determinations. Not on your lack, or your loss.

Happy Holidays everyone.

Namaste

Nam myoho renge kyo

The Buddha In Daily Life: An Introduction to the Buddhism of Nichiren Daishonin

2010-12-15T10:19:00.000-08:00

When beginning your journey in to Nichiren Buddhism, there can be many questions. When I first began two years ago, I found this book to be incredibly helpful.

I began practicing Nichiren Buddhism because I wanted to find out what was missing in my life. I had been living in London for almost 10 years and still didn't feel very fulfilled in my career and my general surroundings.

I came across this practice of chanting nam myoho renge kyo from a friend. I went along to a SGI meeting and heard the chanting for the first time.

I found it strange at first and felt really out of place. What were these strange words? Why was everyone sitting facing this box? What was the box? Is this a cult? What am I doing here?

All these questions were racing through my head.

A friend lent me a copy of this book some time later and it answered most of my questions.

You can buy a copy of the book from Amazon UK here. The Buddha in Daily LIFE by Richard Causton

Where is my good karma? When will it arrive?

2010-12-13T14:35:00.000-08:00

This is you. Waiting for your good karma to arrive!

Dear Robbie,

I hope you remember me from few weeks, I wrote to you a letter about how I have some difficulties over the job situation I have. Since receiving your letter I have looked in to the positive side of things and have started to chant.

Since then I did come across few challenges and few things that have disturbed me in somewhat ways. If you remember I mentioned in the previous video but didn't elaborate on so much about the people who have betrayed me but it has become a challenge for myself to overcome. I have helped many people over the last few years, somehow I have always ended up getting hurt by them.

I have helped people to find jobs as well as helping them to apply for Uni's by helping them write applications for these, over the past years the only people who have back stabbed me and said things to me, spread bad rumours about me and used me are mainly the people I have helped.

Long story short, today I finally decided to confront a person who I have helped I asked them why they did what they did by back stabbing and not even have the mildest consciousness in them to understand that treating bad is not the way to do things and when someone has helped them they should understand and recognise it, and yes I was not in the right mood and I did lash at the person when I confronted her. The person who I have helped said so many bad things back to me and called me names and said that basically I'm not worthy. Although the words didn't really hurt me the fact that I have helped this girl and she was saying things to me hurt me more than anything.

I spoke to my fiancé and told him that from here after I would not help any person, please understand that this doesn't mean that I'm going to be rude to every single person, I’m just going to stay away from trouble. My fiancé explained that this is not the way to go and we all should help people and once they have betrayed you, that’s when we should leave it at that and move on and never ever help these people again, because one day this person will need your help and that's how karma works in this life.

I never doubted that helping people will bring you bad and grief but I just don't understand why I keep attracting the wrong people to my life. Robbie please help me to understand how I can stay away from bad energy, bad people in this world. It’s just hurts as a Buddhist that waiting for good Karma never seem to arrive... and wondering why bad things happen to good people and good things happen to bad people....

I hope you could give some sense to my life...

My response:

Hey K

Thanks for your letter. Of course I remember you. It wasn't that long ago! :D

I am sorry to hear that you are experiencing obstacles in your life and you feel that your good karma hasn't arrived yet.

I would challenge you on this, as having a fiance and being in love, is wonderfully good karma if you ask me.

Sometimes, we can become so transfixed by our problems that we forget about our blessings.

I would recommend that you write a list of all the things you are really and truly grateful for. Keep them next to you when you chant each morning and night.

You MUST focus on the positive things in your life. Because your life is like a mirror and your mind a magnet. The more you fixate on these people, pushing out the universe, "oh why me, oh poor me, why does all this happen to me, why do bad people always seem to find me?"

The more you put this energy out there each and every day, the more it will be reflected back to you. With out exception.

Each time you do this, you miss out the wonderful things you already have in your life and you dont show them the attention and gratitude they deserve.

Have a read of this post I did a while ago about why bad things happen to good people.

http://nichirenbuddhismlondon.blogspot.com/2010/10/why-do-bad-things-happen-to-good-people.html

Then let me know what you think about what I have said above.

At the end of the day, I encourage you to chant for the wisdom to deal with this situation.

I would chant for the happiness of that person that let you down. Chant for their total and absolute happiness. That is what the Buddha would have told you to do.

Holding on to resentment in your heart is like poison. It will ruin your day, your life and your future.

With every passing moment, you lay down karmic ripples. With your thoughts, your words and your actions. Always be aware of what you think, say and do because these all have latent and manifest effects at some point.

Focus on your diamoku and focus on improving your life and your goals. Give your self clear and strong determinations and even put dates next to them. Have 6 month goals. 1 year goals. 5 year goals.

Forget about people who dont appreciate you. Let them go. You can not change other people. No matter how hard you try, and how loud you shout. They will not change. The only way to change them is to change the way you see them. This happens in your heart.

To give love, help and attention with true compassion is to give with-out any requirement for something back.

Think about it this way.

You have this belief deep inside you, that people will betray you, people will let you down, no-one is to be trusted.

When you go around doing good things for other people, you are setting your-self up. You are setting your own trap.

People dissapoint and let you down. And your inner mind and deep self goes.. AHHH HAAA YOU SEE I WAS RIGHT!!! NO ONE IS TO BE TRUSTED!

Human beings are selfish. That is how many people survive in this tough world. However... it is your job as a buddhist to see through the illusions of arrogance, anger and greed. To see beyond that and see and know that every human being is capable of compassion love and great wisdom. To honestly and truely see their Buddha nature.

Try to change your prayer and focus on the positive.

But ultimately, you must trust in your life and trust in your prayer.

namaste friend.

Robbie
nam myoho renge kyo

K's response a few days ago.

Robbie,

Thank you so much for your prompt reply. First of all I just want to say that I really highly appreciate all your help. After reading your e-mail it made sense to me that it's in my hands to see things that we can't change, I need to change the way I think about things.

Before I received your e-mail I was still in a very disturbed and hurtful mood, so I started to chant and chant and tried not to think about or force myself not to think about things, and then when I opened my e-mail there it was a message from you, I was so happy so I start to read with a smile on my face.

I read word by word slowly and again and again and again. I understood everything that's going in my life and realised what was happening is a reason of not seeing things clearly.

I then went to your blog and started to read another article that you had posted on "How to Chant Nam Myo ho Range kyo " so I read both articles and realised so many things that I knew already but was hard to understand and put it in practice.

I have started to chant again with a smile on my face, it's hard to forgive and forget people who has done bad to you but I'm trying little by little everyday and I'm a working in progress, I know this doesn't happen overnight since we are working with our hearts and mind, but I'm using the Gohonzon and working through this.

I spoke to my sister about the whole issue and I also showed her your site and told her that Robbie is also a Nichiren Buddhist and I write to him seeking advice on a spiritual level.

She started to read your blog and said, "wow I felt really good reading these reply's and articles I should save this blog "

So Robbie thank you so much again, you opened my eyes, I probably didn't say thank you much for the people who have always been there for me and appreciate them for being there for me, after your e-mail I have started to look for the good in people that I love and care and concentrate on good things that I have already in my life.

Thank you again for writing to me and thank you again for understanding me, there are few people who do this type of good deeds in the world but if we have more of you then I think the world would be a better place, but that's what we are trying to achieve by practicing Buddhism.

Thank you again,

Namaste &Take Care,

What is the correct way to chant nam myoho renge kyo? How to chant nam myoho renge kyo

2010-12-13T14:30:00.000-08:00

Focus on your chanting. The rest will come to you in good time.

Hey Robbie

I enjoy your site but I have a question that has confused me.

It's not just in things I've read from you but from books and other chanters. Often in the same paragraph it will be suggested that one thinks of little if anything at all while chanting and then the encouragement to chant for one's happiness or some specific goal or goals. This has created a deadlock in my practice because I never feel like I'm doing it correctly. I've been chanting about four years now and I don't want it to be a useless austerity. Also, your view that chanting isn't a good cause in itself raises the question about how one's life state is when we chant. If one is a negative person, wouldn't the idea be to change that through chanting?

f one already has confidence, positivity and self-belief, then why chant at all. Any help on these questions would be appreciated.
Thanks
WR

My response:

How to chant nam myoho renge kyo?

Hi WR

Some very good questions there indeed. So you want to know how to make chanting nam myoho renge kyo effective? Well chanting is something that anyone can do.

These are all questions I have asked my self.

The idea with chanting is that there is no right or wrong way. As long as you are sitting still, with your eyes focused on either The Gohonzon or a blank space, then that is all you must do.

Anyone who has told you to formulate your chanting is incorrect.

When you "chant for specific" things, what is best is to write them down, and then sit and chant.

The process of chanting is deeply profound and all you need do is simply chant. It matters not what is going through your mind, but it simply allows you to focus with time. It takes practice, years of practice.

Chanting can become very boring if you have no motivation and what you mentioned at the end that if you are already a very positive person, why chant?

We are told that chanting alone, is not enough, that we must have faith, practice and study (learning, reading, developing our selves) this is Buddhism and the three pillars.

I can understand your point of view about deadlock, you feel like you have got to a point and then cant go further.

I think what is very important is your attitude to the chanting. You are doing it for your self and not for anyone else. No one is forcing your or expecting you to do it and there should certainly never be any guilt for NOT doing it.

It is a daily practice to help you become closer to your self, to know your self better.

It is advised to do it daily, on waking, to greet a new day, with a positive start, and then before bed as a way to thank the universe for everything you have received that day, as a sort of gratitude practice.

When you think about it, your day is really where you live your life. If you chant morning and evening, you surround your day with the positive and life affirming process of chanting.

The chanting is a good cause, as it puts you on the right track.

I know in my self that when I do not chant, I can get very angry, very easily. I have quite a temper on me and I can loose it easily.

When I have been doing a lot of diamoku (chanting) I am calmer and I tend not to over react and to revert to my old way of being, or the behaviour I have learnt from my father or mother.

It would be interesting to learn how much study you are doing, you should defiantly consider reading a book called The Buddha in Daily Life by Richard Causton. You can get a copy on Amazon.

(Amazon UK - Check out 'The Buddha In Daily Life: An Introduction to the Buddhism of Nichiren...' by Causton, Richard G Causton ... http://amzn.to/dXOogr)

Now the next time you sit down and chant and feel like you are doing it wrong, just remind your self that this is for you and this is your time, alone with your thoughts.

If you dont feel like doing it, dont. If you feel like doing 2 minutes, do 2 minutes. If you feel like doing 30 minutes do 30 minutes.

There is no guilt or regret in what we do.

But, the more you do it, and the deeper the connection you have with your mind and body, the happier you will be as a person.

As the un-happiness that most people feel is an illusion, or its caused by a minded clouded by emotion.

We break through these clouds, when we spend time with our selves and connect with our true selves, our Buddha nature.

This is why there are other people (non-buddhists) who are able to manifest deep happiness as they are able to connect with this part of them selves, regularly.

Nichiren Buddhism is just one path of many.

Don't every let anyone tell you that, this is the only way to happiness. I believe there are many paths to wholeness.

It just so happens that this path is relatively free from dogma and rules and laws and temples etc

Its all about your daily life, your mind, your body, your community, and how the whole world fits together.

I do hope all this makes sense.

I am by no means a master at this stuff, but I feel I do have a deep and profound understanding of the practice.

So please just take my advice if you connect with it or feel right about it.

Never do something unless it feels right to you.

Just trust that when you are chanting, you are the Buddha and that you are able to manifest the Buddha nature in your daily life.

Namaste friend.

Robbie

A little candle. A big heart.

2010-12-13T11:14:00.000-08:00

I am only a very little candle in the massive darkness of the world but I know that if I shine as bright as possible, I am confident in my heart that I am making a difference. - Me

Good and Evil and the duality of life.

2010-12-10T14:56:00.000-08:00

Buddhism does not view good and evil or Buddha
and devil as dualities. In other words, it does not teach
that evil is over there and good is over here, existing
independently of each other. Buddhism propounds the

view of the “oneness of good and evil.”

As Nichiren explains, “Good and evil have been inherent in life since time without beginning”

(Spiritual Independence, p15)

(Daily Guidance from Jason Swindle)

Finding your way back to your self.

2010-12-07T06:09:00.000-08:00

Hi Robbie,

Thank you for the amazing videos on youtube, recently since you haven't made any recent updates on chanting or your life as a whole I started searching your page for more recent updates and came across you blog, ever since I found it , I have been on there reading different articles and updates. First of all can I say thank you very much for the amazing blog posts as they are very positive, inspirational and educating.

I have started to chant again, I have been unemployed for quite a while now and it's bit harder to get into my field. I worked as a Human Resource Advisor. I have been unemployed for a while for many reasons, one GFC, harder industry to get in and the other factors that I have faced during interviews (racism) in Australia. There have been encounters with people directly telling that " we would like to employ " White Aussies", I myself an Australian with a different ethnicity, anyways what I'm trying to say is that maybe subconsciously I have given up on trying harder to get ahead in my career or find a job? I been applying for jobs one after another, most of them are without any replies to say that I'm been accepted or rejected even if I find a contract role for a short period of time they are dead end jobs without any future in it and when I go to these jobs ( admin, payroll)I feel worse than I was before because for some reason not been able to use my education and skills makes me wonder why I have spent so much time and money studying .

I have moved cities for the time been for my fiancé’s job, therefore I don’t have the Gohanzon with me to chant, but I saw this reply to one message from you to someone else who was seeking advice (on a breakup on your blog), well what you have said this person is to face towards a wall and concentrate on what want and chant.I have tried to do this and I have been chating ever since I saw this, although I haven’t seen a progress yet in my life or the difficult situations, do you think the bad experience and the incidents I have come across works in my subconscious mind ?and that may be effecting my ability to concentrate to find a good job? I'm a well-educated person, although not having to use my knowledge and abilities have effected me a lot in so many ways, I like to be free from this pain and anger and I like to move on,....not having a job, a reason to wake up in morning makes me feel really depressed. There are so many other reasons factoring like friends betrayals (I might have mentioned this to you before I guess).

Anyways what is the best way to concentrate when chanting and also how can I gain faith and believe in myself again like I used to? In a way I think I have lost passion for life and for the future, everyday seem like I'm standing still and not moving forward.

any advice or guidance on this is highly appreciated.
Thank you,
K

My Response...

Dear K,

Thanks for writing. And I am terribly sorry for taking so long to get back to you. Life in London is rather hectic.

Firstly, the very fact that you are aware that there is a problem this means things will change.

With chanting what you must always remember is that is not magical lantern, everything that is happening in your life is all connected to the decisions we make.

We all have choices every day, choices in what we eat, who we talk to, where we walk, what we wear, all these causes that we lay down, no matter how small or how big, lead our lives in different directions. Health, Love, Money, Career, World Peace all of them have an impact on our lives, and the world as a whole.

Now, what you must focus on is shifting or breaking through something that is stoping you achieve your dreams. Many spiritual teachers will tell you that what is going on in your life, is a perfect reflection of your inner beliefs and inner world.

So ask your self, all this negativity that is coming from outside, do you believe any of it inside? Even justs a tiny seed of doubt can attract the wrong sort of people, situations etc.

With chanting, what we are doing is focusing on changing something inside us, when this changes, our world changes. This happens because we are all connected. Every man, woman and child, every plant animal and stone, every thing is part of "The Field of Life"

We have all become so disconnected from this field of life, that we have forgotten who we are, and we have forgotten our power.

This inner Buddhahood is limitless, and is capable of great things.

Remember that one person, can have a huge impact on the entire world, you and every single person on this planet is born with this potential.

Sadly for many, this potential is buried, under abuse, cultural suppression, famine, drugs, and a wide array of other things that keep the human potential suppressed.

Now, to begin chanting. Sit and focus a blank wall. Put your hands together and begin. Focus on the sounds coming out of our mouth and feel your entire body. Just be and be present as much as you can. Allow the thoughts and ideas to come and go and do not try to empty your mind. Just let your voice speak the words and let your body observe as you move through different thoughts and ideas.

Often when we chant, inspiration of how we might solve our situation comes to us. It also gives us that inner strength to deal with what ever life throws at us.

Why does this happen? Well it is because of this daily practice, of knowing your self. It doesn't happen over night. It takes time. Sitting there every morning and every night, just you and your thoughts, is a process of building your sense of self.

So many people spend their entire lives, distracting themselves, from themselves and their problems. Drugs, sex, bad relationships, high powered stressful jobs, extreme sports, over eating, abuse of others, these are all things that distract and detract from the issues at hand.

But this daily practice will help know yourself deeper every day.

I wanted to share with you a passage from Disaku Ikeda,

Happiness doesn't exist on the far side of distant mountains. It is within you, yourself. Not you, however, sitting in idle passivity. It is to be found in the vibrant dynamism of your own life as you struggle to challenge and overcome one obstacle after another, as you clamber up a perilous ridge in pursuit of that which lies beyond.

So just focus on your daily practice, and have faith that you will succeed.

Chanting isnt a magic lantern, it wont magically change everything. You stil must take ACTION in your life, but what is important is FAITH. Faith in your life and that you can succeed in anything that you set your mind to, that you are capable and worthy.

That your life has meaning and that you deserve to have un-shakable happiness.

No matter where you are and what you do, we are all capable of manifesting the Buddha-nature.

Fond wishes and let me know how you get on.

Namaste Friend.

Robbie

Everything is connected

2010-11-27T12:38:00.000-08:00

Humankind has not woven the web of life. We are
but one thread within it. Whatever we do to the web, we do to ourselves.
All things are bound together. All things connect.
We are a part of the earth and it is part of us”

Chief Seattle

Happiness comes from within.

2010-11-27T08:36:00.000-08:00

Happiness doesn't exist on the far side of distant mountains. It is within you, yourself. Not you, however, sitting in idle passivity. It is to be found in the vibrant dynamism of your own life as you struggle to challenge and overcome one obstacle after another, as you clamber up a perilous ridge in pursuit of that which lies beyond.

Daisaku Ikeda

Happiness can be yours, all you need to do is reach down and summon it up from within, no matter what.

Quiet Strength

2010-11-24T03:27:00.000-08:00

Rosa Parks wrote in her book Quiet Strength: "I find that if I am thinking too much of my own problems and the fact that at times things are not just like I want them to be, I do not make any progress at all. But if I look around and see what I can do, and then I do it, I move on."

Youth, and indeed life itself, flashes by in the blink of an eye. That is why it is important for you young people to ask yourselves what you can do for those who are suffering, what you can do to resolve the contradictions that plague society and to boldly take on these great challenges.

Daisaku Ikeda, SGI President

Hope for a better future

2010-11-23T05:14:00.000-08:00

Sometimes I think that "civilisation" can be likened to a loaded gun or a run-away train, with a small child in control.

One day humanity will take control of its destiny.

Since the dawn of civilisation we have been screwing things up.

As long as there are people with hope, and as long as we have people who can imagine a better future.

Anything is possible.

Keep dreaming, chanting, praying for a better future for our kind.

HIV and AIDS Pandemic - Stand up to Prejudice and Ignorance (The lonely life of a HIV+ six year old boy)

2010-11-23T04:33:00.000-08:00

Today I came across this story about a young boy, aged 6, who lives alone due to the stigma attached to having HIV. He lives in China.

Our children the world over must be protected.

The Stigma attached to HIV and AIDS must end!

Stories like this will break your heart, but it is up to our generation to stand up and fight against prejudice and ignorance and violence towards children. This kind of thing should not be happing in our world.

Whenever you have a chance stand up and FIGHT against ignorant people and ideals, please do it.

Make a promise TODAY to stand against violence and neglect of the children of your community.

Together we can end this kind of treatment of innocent young people

Please read this story and share with with your friends and family.

http://www.dailychilli.com/news/7638-the-life-of-a-six-year-old-boy

baby, you're are a firework. come and let your colours burst! boom boom boom brighter then the moon!

2010-11-15T06:05:00.001-08:00

Do you ever feel like a plastic bag
Drifting throught the wind
Wanting to start again

Do you ever feel, feel so paper thin
Like a house of cards
One blow from caving in

Do you ever feel already buried deep
Six feet under scream
But no one seems to hear a thing

Do you know that tehre's still a chance for you
Cause there's a spark in you

You just gotta ignite the light
And let it shine
Just own the night
Like the Fourth of July

Cause baby you're a firework
Come on show 'em what your worth
Make 'em go "Oh, oh, oh!"
As you shoot across the sky-y-y

Baby you're a firework
Come on let your colors burst
Make 'em go "Oh, oh, oh!"
You're gunna leave 'em fallin' down-own-own

You don't have to feel like a waste of space
You're original, cannot be replaced
If you only knew what the future holds
After a hurricane comes a rainbow

Maybe you're reason why all the doors are closed
So you can open one that leads you to the perfect road

Like a lightning bolt, your heart will blow
And when it's time, you'll know

You just gotta ignite the light
And let it shine
Just own the night
Like the Fourth of July

Cause baby you're a firework
Come on show 'em what your worth
Make 'em go "Oh, oh, oh!"
As you shoot across the sky-y-y

Baby you're a firework
Come on slet your colors burst
Make 'em go "Oh, oh, oh!"
You're gunna leave 'em fallin' down-own-own

Boom, boom, boom
Even brighter than the moon, moon, moon
It's always been inside of you, you, you
And now it's time to let it through

Cause baby you're a firework
Come on show 'em what your worth
Make 'em go "Oh, oh, oh!"
As you shoot across the sky-y-y

Baby you're a firework
Come on slet your colors burst
Make 'em go "Oh, oh, oh!"
You're gunna leave 'em goin "Oh, oh, oh!"

Boom, boom, boom
Even brighter than the moon, moon, moon
Boom, boom, boom
Even brighter than the moon, moon, moon

What you see before you is an illusion. Welcome to the holographic universe

2010-11-12T09:50:00.000-08:00

This video follows on from a lot of stuff I have learnt from reading Seth Speaks over the years.

I have always thought of the world and the universe as an illusion.

A Buddhist Blessing

2010-11-08T03:44:00.000-08:00

After a morning of challenges, I feel we could do with a little blessing.

Enjoy.

Just as the soft rains fill the streams,
pour into the rivers and join together in the oceans,
so may the power of every moment of your goodness
flow forth to awaken and heal all beings,
Those here now, those gone before, those yet to come.
By the power of every moment of your goodness
May your heart's wishes be soon fulfilled
as completely shining as the bright full moon,
as magically as by a wish-fulfilling gem.

By the power of every moment of your goodness
May all dangers be averted and all disease be gone.

May no obstacle come across your way.
May you enjoy fulfillment and long life.

For all in whose heart dwells respect,
who follow the wisdom and compassion, of the Way,
May your life prosper in the four blessings
of old age, beauty, happiness and strength.

Matthew SEVEN Verse SIX.

2010-11-08T03:16:00.000-08:00

Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.

Your path, is your path. We are in this together, but we walk alone.

2010-11-08T03:07:00.000-08:00

<< for some reason, someone on youtube thought I had directed the previous comment, at them. When it was not. It was directed at someone else. This is my response to her/him>>

<<<<< THIS IS MY RESPONSE TO THE PERSON WHO GOT CONFUSED... >>>>

It would seem there are some wires crossed somewhere.

My comment was not aimed at you, it was aimed at an arrogant person, who basically demanded that I left the SGI, and only then he would be friends with me and talk to me.

That is what I found arrogant.

I don't care that he called the SGI a cult, I know in my heart it is not.

People are entitled to the opinions.

This is what he said to me, after I requested to be friends with him on Youtube.

<<< THIS IS WHAT THE OTHER PERSON SAID TO ME, I AM REFERENCING IT HERE TO EXPLAIN WHY MY COMMENTS WERE NOT DIRECTED AT HER/HIM>>

Thank you, but...
My cause is to tell you to try the correct way, search a Nichiren Shoshu Temple and think about how is posible to keep the ortodoxy without the priesthood. Nichiren Daishonin explained how did he adquire the Budha Status, so if we do exactly the same, we should be Budha too. This is the importance to keep the ortodoxy. When you abandon the heretic cult of SGI, call me again. Good Luck.

He is totally missing the point as to why we practice.

We practice so that we can find happiness, and help others find happiness, what does it matter which group we are a part of, we all want the same things. We all have the same goals.

Peace and happiness for all of humanity.

I am confused as to why you thought my comment on my blog was directed at you when I clearly showed his response to me.

I was not intending to be defensive, I was defending my self. And sometimes I think it is necessary.

As his comments were an attack on me.

I never retaliate or speak out against these kinds of people, if you look at any of my comments, I am always gracious. I do not always believe that fighting FIRE with FIRE is the answer.

However, this is the first time in two years I have said anything like this.

I do not care that he thinks I am wrong, what I care about is that he thinks he is being superior and trying to tell me where I should be practising. Like it matters where or who I practice with.

It doesn't. What matters is what is in my heart. What matters is my intentions in life. What matters are my thoughts, my actions and my words.

Just like my grandmother told me as a child, to connect with god, or connect with our creator, we do not need to be in a church, or with a priest.

"God" or the "universal law" exists in every thing and is every where. It lives in every single molecule. It is the creative force that paints life. Every slice of matter around you is creative energy. It is alive. You and I are both apart of it. When we chant, with the right intentions, we connect with this.

We do not need churches, temples, or statues to practice our faith.

Everything that we need is innate within our lives, our bodies and our hearts.

Faith, practice and study. That is what we must do, to find our way back to our TRUE selves.

It doesnt matter what you do, as long as it is for the betterment of yourself and humanity.

If you pray to Allah, God, a golden cow, if your intentions come from a place of love, compassion and kindness. Your path, is your path. Only you can walk it alone.

The creative force behind every thing around us, has been given many names.

I stand by what I always say, that there are many paths to wholeness, and we are all in this together.

The moment everyone stops shouting at each other, and carring on about how "their way" is the better way, and focus on their own lives and achieve that deep and unshakable happiness, then maybe, others will see them and see how their way, is perhaps indeed a path of love, compassion and happiness. And perhaps follow in their foot steps.

Light up the darkness.

Best wishes
R

<<< HOPE THIS MAKES SENSE, CONVERSATIONS ONLINE CAN GET AWFULLY CONFUSING AND OFTEN PEOPLE MISUNDERSTAND INTENTIONS>>

SGI is a CULT.

2010-11-05T06:42:00.000-07:00

A letter from someone who I added as a friend on Youtube.

He basically feels that he can NOT be friends with me, as I am part of the SGI. I have comment back to him that I feel he is missing the point as to why we practice.

<< this was his letter to me....>>>
My cause is to tell you to try the correct way, search a Nichiren Shoshu Temple and think about how is posible to keep the ortodoxy without the priesthood. Nichiren Daishonin explained how did he adquire the Budha Status, so if we do exactly the same, we should be Budha too. This is the importance to keep the ortodoxy. When you abandon the heretic cult of SGI, call me again. Good Luck.
<<<---------------------->>

My response:

do you have any idea how arrogant you sound?

We all want the same things in life.

Happiness, love, food on our table and safety for our children.

Spending your life going around telling others how they should live their lives will not bring you happiness.

We stand as beacons of hope to others that practicing the law, will bring us unshakable happiness.
No priest or Gohonzon will bring me happiness, only the law, which is innate with in every single human beings life.
You do not need SGI, The Priesthood to practice The Law. SGI just acts as a support to your life and your practice.

In the grand scheme of things, none of this stuff really matters, what matters is what is inside your heart.

What matters, are your thoughts, your actions and your words.

Nothing more. Nothing less.

Spend a little more time focusing on your own life and a
little less trying to convince others that "your superior way" is the correct way.

Do Buddhas experience negative emotions?

2010-11-04T05:15:00.000-07:00

I’m assuming that one day I’ll be able to clear myself and expand myself and become everything I want to be—become a Buddha. But even then I would still be able to retrieve all these negative moments—moments of pain, moments of anger born of attachment and born of all the defilements—just the way an actor does. I’m pretty clear about using emotions as an actor. They’re what allows me to be human. The same is true for highly evolved beings. I don’t know any teacher who is devoid of those emotions, but the attachment to them is absent. They’re not used to bludgeon or to harm. But they’re absolutely there and they’re used skillfully. I don’t think a teacher could be skillful without having use of all the full range of human emotions in the same way that Manjushri [bodhisattva of wisdom] manifests himself as Yamantaka [Subduer of the Lord of Death] skillfully.

Thoughts, matter, paper, ink... it has more power then you think.

2010-10-19T04:10:00.000-07:00

I asked him, "What is the point of chanting to a piece of paper? What kind of benefit will that bring? To this Sensei Ikeda said, "What is important is what is written on that piece of paper. Take a £50 note for example, you are attracted to it aren't you? That's because you know the £50 note has power. It's the same with Gohonzon [scroll that nichiren buddhists chant to] you may not be able to read it, but it says that it will make everyone happy."

(testimony from Mr. Masaru Hiramoto)
[daily encouragement from Jason Swindle]

An excerpt from one of my favourite books about what information or knowledge is, and how material objects are knowledge locked in physical form. [matter]

As you read the words upon this page, you realize that the information that you are receiving is not an attribute of the letters of the words themselves. The printed line does not contain information. It transmits information. Where is the information that is being transmitted then, if it is not upon the page?

The same question of course applies when you read a newspaper, and when you speak to another person. Your actual words convey information, feelings, or thoughts. Obviously the thoughts or the feelings, and the words, are not the same thing. The letters upon the page are symbols, and you have agreed upon various meanings connected with them. You take it for granted without even thinking of it that the sym-bols - the letters - are not the reality - the information or thoughts - which they attempt to convey.

Now in the same way, I am telling you that objects are also symbols that stand for a reality whose meaning the objects, like the letters, transmit. The true information is not in the objects any more than the thought is in the letters or in words. Words are methods of expression. So are physical objects in a different kind of medium. You are used to the idea that you express yourselves directly through words. You can hear yourself speak them. You can feel the muscles in your throat move, and if you are aware, you can perceive multitudinous reactions within your own body - actions that all accompany your speech.

Physical objects are the result of another kind of expression. You create them as surely as you create words. I do not mean that you create them with your hands alone, or through manufacture. I mean that objects are natural by-products of the evolution of your species, even as words are. Examine for a moment your knowledge of your own speech, however. Though you hear the words and recognize their appropriateness, and though they may more or less approximate an expression of your feeling, they are not your feeling, and there must be a gap between your thought and your expression of it.

The familiarity of speech begins to vanish when you realize that you, yourself, when you begin a sentence do not know precisely how you will end it, or even how you form the words. You do not consciously know how you manipulate a staggering pyramid of symbols, picking from them precisely those you need to express a given thought. For that matter, you do not know how you think.

You do not know how you translate these symbols upon this page into thoughts, and then store them, or make them your own. Since the mechanisms of normal speech are so little known to you on a conscious level, then it is not surprising that you are equally unaware of more complicated tasks that you also perform - such as the constant creation of your physical environment as a method of communication and expression.

It is only from this viewpoint that the true nature of physical matter can be understood. It is only by comprehending the nature of this constant translation of thoughts and desires - not into words now, but into physical objects - that you can realize your true independence from circumstance, time, and environment.

Now, it is easy to see that you translate feelings into words or bodily expressions and gestures, but not quite as easy to realize that you form your physical body as effortlessly and unselfconsciously as you translate feelings into symbols that become words.

You have heard the expression before, I am sure, that the environment expresses a particular individual's personality. I am telling you that this is a literal and not symbolic truth. The letters upon the page have the reality only of ink and paper. The information they convey is invisible. As an object, this book itself is only paper and ink. It is a carrier of information.

We are Eternal Beings.

2010-10-15T02:51:00.000-07:00

It seems to me that life's a tiny dream bursting at the seam, infinity waits for all beyond the bs over right and wrong.
I called upon the sun to heal the pain till we are one, emotions run out of control but nothing was bought and nothing was sold.
I kept it all in check, well what the heck we're all tiny specks of life floating out on the sea as far as I and I can see
This life ain't everlasting, still can you take me there?
This life ain't everlasting, only your soul can go around the universe

If the average body lives for 60 years and the human eye can see the light from a galaxy that's taken 2.5 million years to reach you how long does the human spirit live for? Does this knowledge makes us "eternal" beings? My father passed eight years ago today and his spirit travels with me.

Daily encouragement from Jason Swindle (Young Men's Division Leader North East London)

We can have it all...

2010-10-15T02:26:00.001-07:00

Summon the Faith that can move mountains

2010-10-14T12:48:00.000-07:00

If you practice faith while doubting its effects, you will get results that are at best unsatisfactory. This is the reflection of your own weak faith on the mirror of the cosmos. On the other hand, when you stand up with strong confidence, you will accrue limitless blessings.

Disaku Ikeda

Flying high

2010-10-14T10:48:00.000-07:00

Watching as the delicate glass orb floats on a sea of infinite nothingness. Flying with the eagles in skies of exuberant purple satin, and wondering alone on azure shore-lines with clouds so black they block out the sun. Alive in the spirit of NOW.

Why do bad things happen to good people? Do I choose my karma?

2010-10-06T10:52:00.000-07:00

So why do bad things happen to good people? Why are children abused and wars occur? Why did you mum get cancer or did you brother die young?

All these questions do not have a simple answer, but in Buddhist philosophy we have a few possible ideas of why this might happen.

In Buddhism we basically believe that everyone is the same age, since we are eternal beings, the fact that a person is a child and you are an adult is simple a case of perspective.

We are all simply popping in and out of existence at different intervals, and at different times. Just like the atoms in our bodies, the seasons coming and going and the water that moves through-out the earth, via the precipitation cycle.

Now; the idea that a baby can come in to the world and have bad things happen to them is something that is not easy to grasp or to try to understand.

In my opinion; no one consciously chooses their suffering, but I know from our beliefs as Buddhists, we choose our suffering on a different level, (not the level of the conscious mind/brain) as it sets us on a path. But we are not isolated beings as we are all connected, and every thing that we do and experience effects our families, our communities and ultimately the entire world.

Take that young lad dying in the US from bullying about being gay, it has sparked a HUGE debate and people are sitting up and talking about the issues facing gay people.

I see life very much like a play or a drama, we are all actors on the stage of life, and we step on and off that stage with many different masks.

The stories that we tell and the experiences we live are written in the script of that play, and we are the ones who are writing it, as we go and move forward.

Bad things happen to good people, not because they ask for it, or deserve it, but because they are simply on a path that led them through suffering.

It is like walking a path through a forest, we have to struggle through the thorns to get out the other side, but through that suffering we are stronger, wiser and more connected to the source of all creation. (God, Allah, The Universe etc.)

Deep suffering has caused many human beings to break free from their old ways of being and become great and powerful minds and creators.

Is the FUTURE certain? No, it is not. What is certain is the PRESENT. POWER in the PRESENT and CHANGE in the FUTURE.

2010-10-06T09:19:00.000-07:00

What will the future be like? No one knows the answer to that question. All we know is that the effects that will appear in the future are all contained in the causes that are made in the present. The important thing, therefore, is that we stand up and take action to achieve great objectives without allowing ourselves to be distracted or discouraged by immediate difficulties.
Daisaku Ikeda

Feeling Gratitude

2010-09-30T03:17:00.000-07:00

Gratitude (Question & Answer from: UKE July 1995)
Barbara and Eddie Cahill and Ben Frow discuss gratitude from a Buddhist perspective with Howard Hill

Howard: Some years ago Dr. Yamazaki (deceased Honourary Chairman of SGI Europe) gave what I thought at the time to be rather mystical guidance. He said, ‘If we experience gratitude it will open a door to a realm of our life that we previously didn’t know existed’. I wonder if you could explain something about this guidance and what you see as the importance of gratitude in our lives.

Barbara: Gratitude does open up our lives. The more we experience Buddhahood through our practice the more grateful we are, so it must follow that if we experience gratitude as we practise it will open the door to Buddhahood in our lives.

Eddie: Even if we find it difficult to experience gratitude about some situation, if we try to express it in our chanting our minds will eventually follow and it opens up this door in our lives. In the West we tend to think that it is hypocritical to take action unless we feel sincere about it, whereas in the East they say that right thought will follow right action. So even if we don’t initially feel sincere, expressing gratitude creates the cause for it to appear in our lives.

Ben: Another element of gratitude is recognition: recognizing, maybe, that someone who has given us problems is a tool whereby we can change our karma. Therefore, sometimes we might initially find ourselves expressing gratitude through gritted teeth. Maybe we sometimes think of gratitude as being something flowery, whereas it often involves an element of struggle.

Eddie: This is the Buddhist principle of zenchishiki or ‘good friends’. It means that sometimes our worst enemies are our best friends because they force us to change something in our lives. Therefore, we should express gratitude for them. Gratitude isn’t ‘being thankful for small mercies’. There’s no depth in that. What we promote is gratitude at a deeper level where we struggle to discover the significance of various problems for our life’s development.

Ben: Trying to approach things in this way – seeing obstacles as an opportunity to change our lives – is a new learning curve.

Howard: But how can we develop an attitude of gratitude?

Barbara: Just by allowing ourselves to express it. Often when we are chanting we are thinking, ‘I can’t stand this situation’ or ‘Why did he do that?’ But if we just allow ourselves to introduce the idea of gratitude it has an immediate effect. That is what we chanting for – to change our minds away from one of judgement and slander. So gratitude is one of the things that we can try to feel. Just express it: ‘I am grateful that I’ve got you, Gohonzon’: or ‘I’m grateful that I’m alive’: or it may be just to say ‘I’m grateful’, without having to attach it to anything.

Eddie: Gratitude gives power to our lives. What’s the opposite of gratitude – complaint? Resentment? Imagine your life full of resentment and complaint. Then imagine a life of gratitude.

Ben: It’s very difficult to experience gratitude when, for example, you are surrounded by people who seem to be doing much better in life than you are – you know, they might be rich and successful. It’s so easy to get caught up in the trap of jealousy and then it’s very hard to feel any gratitude.

Barbara: That’s exactly the time to express it because it is a trap just to see life in those material terms. What we are not acknowledging is that the material aspect alone doesn’t make us happy. What makes us happy is our approach to life. A person could have nothing but be grateful for the fact that he’s had a floor to sleep on, or just that the sun is shining. He could just spontaneously feel that and that’s happiness. What we’re trying to get to is how we create happiness in our lives. If we see ourselves as having nothing – well, gratitude is one thing we could have. Everyone is open to that possibility.

Howard: I remember an experience that bears that out. Some years ago I travelled with former General Director of SGI-UK, Dick Causton to visit some regional members. At lunch time our hosts provided us with some food; nothing elaborate – sliced bread, processed cheese and some supermarket pickle. I was hungry though and busied myself filling my face with this rather ordinary fare. I was surprised then to notice Dick thoroughly enjoying his repast. ‘I’ve not had any cheese and pickle for ages’, he enthused. ‘Can I have a little more?’ Dick and I were both eating the same food but our responses were a complete contrast. The difference was that Dick ate with gratitude, and was gaining a lot more than I was from it.

I realized then that in one sense gratitude is our ability to taste life and all its treasures. Even if we have all the wealth in the world it is of little value if we are not grateful for it. In the same way, even a simple meal can become a banquet if we are full of appreciation and gratitude.

I resolved then that I would try to open my life to gratitude so that I would be able to taste the full potential, not just of food, but of life itself.

Eddie: Gratitude is a completely alien concept to some people, though. To plant that concept in someone’s life so he or she can start feeling gratitude, rather than dwelling on complaints and problems, is a totally new thing. If someone suggests that you try to develop gratitude I think you should consider it deeply because maybe they’ve seen that your life is full of complaint and slander.

Barbara: I think many religions tell people to feel gratitude. And often people know they should feel it but they don’t have a way of making it happen. That’s where our practice is so vital. It helps us to change – if we will just introduce the idea of gratitude into our thoughts.

Ben: Making a conscious effort to express gratitude eventually changes our attitude to life; we approach it in a different, more positive way.

Howard: Do you think it is a struggle to feel gratitude?

Barbara: Initially, yes, but then I think it starts to come more naturally. I do think we have to make a struggle in our practice. That’s what the practice is for – to change our minds, to change our approach to life.

Ben: You have to be able to look at the wider vision rather than just concentrating on the tiny minutiae of day-to-day problems. If you can understand that Buddhism is about changing your karma then you can start to feel grateful, because you are starting to look at your life on a much broader scale.

Barbara: I agree. Rather than concentrating on the narrow focus of benefits and problems, we should try to see the very wide focus of kosen rufu – which is about transforming the world – and also the inner focus of our lives, our ‘human revolution’. If we do this we are much more likely to experience gratitude because we will be able to see the significance of various events in our lives.

Howard: Thank you.

God, the universe, Allah, Jehovah, yawah are ineffable.

2010-09-29T07:58:00.001-07:00

in·ef·fa·ble/inˈefəbəl/Adjective

1. Too great or extreme to be expressed or described in words: "ineffable beauty".

2. Too sacred to be uttered.

THE BASIS OF YOUR LIFE IS FREEDOM; THE PURPOSE OF YOUR LIFE IS JOY.

2010-09-29T06:21:00.000-07:00

1. YOU ARE A PHYSICAL EXTENSION OF THAT WHICH IS NON-PHYSICAL.
2. YOU ARE HERE IN THIS BODY BECAUSE YOU CHOSE TO BE HERE
3. THE BASIS OF YOUR LIFE IS FREEDOM; THE PURPOSE OF YOUR LIFE IS JOY.
4. YOU ARE A CREATOR; YOU CREATE WITH YOUR EVERY THOUGHT.
5. ANYTHING THAT YOU CAN IMAGINE IS YOURS TO BE OR DO OR HAVE.
6. AS YOU ARE CHOOSING YOUR THOUGHTS, YOUR EMOTIONS ARE GUIDING YOU.
7. THE UNIVERSE ADORES YOU FOR IT KNOWS YOUR BROADEST INTENTIONS.
8. RELAX INTO YOUR NATURAL WELL-BEING. ALL IS WELL. (REALLY IT IS!)
9. YOU ARE A CREATOR OF THOUGHTWAYS ON YOUR UNIQUE PATH OF JOY.
10. ACTIONS TO BE TAKEN AND POSSESSIONS TO BE EXCHANGED ARE BY-PRODUCTS OF YOUR FOCUS ON JOY.
11. YOU MAY APPROPRIATELY DEPART YOUR BODY WITHOUT ILLNESS OR PAIN.
12. YOU CAN NOT DIE; YOU ARE EVERLASTING LIFE.

Aligning your self with what YOU believe. No matter what OTHERS believe or think.

2010-09-29T06:13:00.000-07:00

Guiding others to happiness...

2010-09-22T04:17:00.000-07:00

It is important that we actively engage in the challenge of guiding
those around us to happiness. Without this struggle, any ambition of
achieving happiness for all humanity is meaningless.

Via Jason Swindle - Daily Inspirations
taken from Daisaku Ikeda, Lectures on The Opening of the Eyes, p157