Showing posts with label gohonzon. Show all posts
Showing posts with label gohonzon. Show all posts

Tuesday, 13 October 2015

Where is the Gohonzon?

Where is faith? 

信仰

Never seek this Gohonzon outside yourself. The Gohonzon exists only within the mortal flesh of us ordinary people who embrace the Lotus Sutra and chant Nam-myoho-renge-kyo. The body is the palace of the ninth consciousness, the unchanging reality that reigns over all of life’s functions.

To be endowed with the Ten Worlds means that all ten, without a single exception, exist in one world. Because of this it is called a mandala. Mandala is a Sanskrit word that is translated as “perfectly endowed” or “a cluster of blessings.”

This Gohonzon also is found only in the two characters for faith. This is what the sutra means when it states that one can “gain entrance through faith alone.”

Source: http://www.nichirenlibrary.org/en/wnd-1/Content/101

Saturday, 6 December 2014

Taking photos of the Gohonzon


For many years I have been asking the same question.

Why are people so concerned about taking photos, or filming the scroll we use in our Buddhist practice.

I finally found the answer today, after receiving the same answer from a variety of sources across the world.

Under the control of the priests and the Nichiren Shoshu sect mystery, exclusivity and secrecy shrouded the Gohonzon.

Tuesday, 19 October 2010

Thoughts, matter, paper, ink... it has more power then you think.

I asked him, "What is the point of chanting to a piece of paper? What kind of benefit will that bring? To this Sensei Ikeda said, "What is important is what is written on that piece of paper. Take a £50 note for example, you are attracted to it aren't you? That's because you know the £50 note has power. It's the same with Gohonzon [scroll that nichiren buddhists chant to] you may not be able to read it, but it says that it will make everyone happy."

(testimony from Mr. Masaru Hiramoto)
[daily encouragement from Jason Swindle]




An excerpt from one of my favourite books about what information or knowledge is, and how material objects are knowledge locked in physical form. [matter]


As you read the words upon this page, you realize that the information that you are receiving is not an attribute of the letters of the words themselves. The printed line does not contain information. It transmits information. Where is the information that is being transmitted then, if it is not upon the page?

The same question of course applies when you read a newspaper, and when you speak to another person. Your actual words convey information, feelings, or thoughts. Obviously the thoughts or the feelings, and the words, are not the same thing. The letters upon the page are symbols, and you have agreed upon various meanings connected with them. You take it for granted without even thinking of it that the sym-bols - the letters - are not the reality - the information or thoughts - which they attempt to convey.


Now in the same way, I am telling you that objects are also symbols that stand for a reality whose meaning the objects, like the letters, transmit. The true information is not in the objects any more than the thought is in the letters or in words. Words are methods of expression. So are physical objects in a different kind of medium. You are used to the idea that you express yourselves directly through words. You can hear yourself speak them. You can feel the muscles in your throat move, and if you are aware, you can perceive multitudinous reactions within your own body - actions that all accompany your speech.


Physical objects are the result of another kind of expression. You create them as surely as you create words. I do not mean that you create them with your hands alone, or through manufacture. I mean that objects are natural by-products of the evolution of your species, even as words are. Examine for a moment your knowledge of your own speech, however. Though you hear the words and recognize their appropriateness, and though they may more or less approximate an expression of your feeling, they are not your feeling, and there must be a gap between your thought and your expression of it.


The familiarity of speech begins to vanish when you realize that you, yourself, when you begin a sentence do not know precisely how you will end it, or even how you form the words. You do not consciously know how you manipulate a staggering pyramid of symbols, picking from them precisely those you need to express a given thought. For that matter, you do not know how you think.


You do not know how you translate these symbols upon this page into thoughts, and then store them, or make them your own. Since the mechanisms of normal speech are so little known to you on a conscious level, then it is not surprising that you are equally unaware of more complicated tasks that you also perform - such as the constant creation of your physical environment as a method of communication and expression.


It is only from this viewpoint that the true nature of physical matter can be understood. It is only by comprehending the nature of this constant translation of thoughts and desires - not into words now, but into physical objects - that you can realize your true independence from circumstance, time, and environment.


Now, it is easy to see that you translate feelings into words or bodily expressions and gestures, but not quite as easy to realize that you form your physical body as effortlessly and unselfconsciously as you translate feelings into symbols that become words.


You have heard the expression before, I am sure, that the environment expresses a particular individual's personality. I am telling you that this is a literal and not symbolic truth. The letters upon the page have the reality only of ink and paper. The information they convey is invisible. As an object, this book itself is only paper and ink. It is a carrier of information.

SHARE THIS POST

Top 3 Posts